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Chapter 2
Roma Wycliffe 2:1  Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.
Roma Wycliffe 2:2  And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.
Roma Wycliffe 2:3  But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?
Roma Wycliffe 2:4  Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?
Roma Wycliffe 2:5  But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,
Roma Wycliffe 2:7  sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf;
Roma Wycliffe 2:8  but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,
Roma Wycliffe 2:9  in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;
Roma Wycliffe 2:10  but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.
Roma Wycliffe 2:12  For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe.
Roma Wycliffe 2:13  For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.
Roma Wycliffe 2:14  For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,
Roma Wycliffe 2:15  that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,
Roma Wycliffe 2:16  in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.
Roma Wycliffe 2:17  But if thou art named a Jew, and restist in the lawe, and hast glorie in God,
Roma Wycliffe 2:18  and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,
Roma Wycliffe 2:19  and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis,
Roma Wycliffe 2:20  a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;
Roma Wycliffe 2:21  what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist?
Roma Wycliffe 2:22  Thou that techist that me schal `do no letcherie, doist letcherie? Thou that wlatist maumetis, doist sacrilegie?
Roma Wycliffe 2:23  Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe?
Roma Wycliffe 2:24  For the name of God is blasfemed bi you among hethene men, as is writun.
Roma Wycliffe 2:25  For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.
Roma Wycliffe 2:26  Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun?
Roma Wycliffe 2:27  And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe.
Roma Wycliffe 2:28  For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;
Roma Wycliffe 2:29  but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.