ROMANS
Chapter 3
Roma | Wycliffe | 3:3 | And what if summe of hem bileueden not? Whethir the vnbileue of hem hath auoidid the feith of God? | |
Roma | Wycliffe | 3:4 | God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed. | |
Roma | Wycliffe | 3:5 | But if oure wickidnesse comende the riytwisnesse of God, what shulen we seie? Whether God is wickid, that bryngith in wraththe? | |
Roma | Wycliffe | 3:7 | For if the treuthe of God hath aboundid in my lessyng, in to the glorie of hym, what yit am Y demed as a synner? | |
Roma | Wycliffe | 3:8 | And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust. | |
Roma | Wycliffe | 3:9 | What thanne? Passen we hem? Nay; for we han schewid bi skile, that alle bothe Jewis and Grekis ben vndur synne, | |
Roma | Wycliffe | 3:12 | Alle bowiden a wey, togidere thei ben maad vnprofitable; ther is noon that doith good thing, there is noon `til to oon. | |
Roma | Wycliffe | 3:13 | The throte of hem is an opyn sepulcre; with her tungis thei diden gilefuli; the venym of snakis is vndur her lippis. | |
Roma | Wycliffe | 3:19 | And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God. | |
Roma | Wycliffe | 3:20 | For of the werkis of the lawe ech fleisch schal not be iustified bifor hym; for bi the lawe ther is knowyng of synne. | |
Roma | Wycliffe | 3:21 | But now with outen the lawe the riytwisnesse of God is schewid, that is witnessid of the lawe and the profetis. | |
Roma | Wycliffe | 3:22 | And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng. | |
Roma | Wycliffe | 3:25 | Whom God ordeynede foryyuer, bi feith in his blood, to the schewyng of his riytwisnesse, for remyssioun of biforgoynge synnes, | |
Roma | Wycliffe | 3:26 | in the beryng up of God, to the schewyng of his riytwisnesse in this tyme, that he be iust, and iustifyynge hym that is of the feith of Jhesu Crist. | |
Roma | Wycliffe | 3:27 | Where thanne is thi gloriyng? It is excludid. Bi what lawe? Of dedis doyng? Nay, but by the lawe of feith. | |
Roma | Wycliffe | 3:29 | Whethir of Jewis is God oneli? Whether he is not also of hethene men? Yhis, and of hethene men. | |