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II CORINTHIANS
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Chapter 11
II C Wycliffe 11:1  I wolde that ye wolden suffre a litil thing of myn vnwisdom, but also supporte ye me.
II C Wycliffe 11:2  For Y loue you bi the loue of God; for Y haue spousid you to oon hosebonde, to yelde a chast virgyn to Crist.
II C Wycliffe 11:3  But Y drede, lest as the serpent disseyuede Eue with his sutil fraude, so youre wittis ben corrupt, and fallen doun fro the symplenesse that is in Crist.
II C Wycliffe 11:4  For if he that cometh, prechith anothir Crist, whom we precheden not, or if ye taken another spirit, whom ye token not, or another gospel, which ye resseyueden not, riytli ye schulden suffre.
II C Wycliffe 11:5  For Y wene that Y haue don no thing lesse than the grete apostlis.
II C Wycliffe 11:6  For thouy Y be vnlerud in word, but not in kunnyng. For in alle thingis Y am open to you.
II C Wycliffe 11:7  Or whether Y haue don synne, mekynge my silf, that ye be enhaunsid, for freli Y prechide to you the gospel of God?
II C Wycliffe 11:8  Y made nakid othere chirchis, and Y took sowde to youre seruyce.
II C Wycliffe 11:9  And whanne Y was among you, and hadde nede, Y was chargeouse to no man; for britheren that camen fro Macedonye, fulfilliden that that failide to me. And in alle thingis Y haue kept, and schal kepe me with outen charge to you.
II C Wycliffe 11:10  The treuthe of Crist is in me; for this glorie schal not be brokun in me in the cuntreis of Acaie.
II C Wycliffe 11:12  God woot. For that that Y do, and that Y schal do, is that Y kitte awei the occasioun of hem that wolen occasioun, that in the thing, in which thei glorien, thei be foundun as we.
II C Wycliffe 11:13  For siche false apostlis ben trecherouse werk men, and transfiguren hem in to apostlis of Crist.
II C Wycliffe 11:14  And no wondur, for Sathanas hym silf transfigurith hym in to an aungel of light.
II C Wycliffe 11:15  Therfor it is not greet, if hise mynystris ben transfigurid as the mynystris of riytwisnesse, whos ende schal be aftir her werkis.
II C Wycliffe 11:16  Eft Y seie, lest ony man gesse me to be vnwise; ellis take ye me as vnwise, that also Y haue glorie a litil what.
II C Wycliffe 11:17  That that Y speke, Y speke not aftir God, but as in vnwisdom, in this substaunce of glorie.
II C Wycliffe 11:18  For many men glorien aftir the fleisch, and Y schal glorie.
II C Wycliffe 11:19  For ye suffren gladli vnwise men, whanne ye silf ben wise.
II C Wycliffe 11:20  For ye susteynen, if ony man dryueth you in to seruage, if ony man deuourith, if ony man takith, if ony man is enhaunsid, if ony man smytith you on the face.
II C Wycliffe 11:21  Bi vnnoblei Y seie, as if we weren sike in this parti. In what thing ony man dar, in vnwisdom Y seie, and Y dar.
II C Wycliffe 11:22  Thei ben Ebrewis, and Y; thei ben Israelitis, and Y; thei ben the seed of Abraham, and Y;
II C Wycliffe 11:23  thei ben the mynystris of Crist, and Y. As lesse wise Y seie, Y more; in ful many trauelis, in prisouns more plenteuousli, in woundis aboue maner, in deethis ofte tymes.
II C Wycliffe 11:24  Y resseyuede of the Jewis fyue sithis fourti strokis oon lesse;
II C Wycliffe 11:25  thries Y was betun with yerdis, onys Y was stonyd, thries Y was at shipbreche, a nyyt and a dai Y was in the depnesse of the see;
II C Wycliffe 11:26  in weies ofte, in perelis of floodis, in perelis of theues, in perelis of kyn, in perelis of hethene men, in perelis in citee, in perelis in desert, in perelis in the see, in perelis among false britheren, in trauel and nedynesse,
II C Wycliffe 11:27  in many wakyngis, in hungur, in thirst, in many fastyngis, in coold and nakidnesse.
II C Wycliffe 11:28  Withouten tho thingis that ben withoutforth, myn ech daies trauelyng is the bisynesse of alle chirchis.
II C Wycliffe 11:29  Who is sijk, and Y am not sijk? who is sclaundrid, and Y am not brent?
II C Wycliffe 11:30  If it bihoueth to glorie, Y schal glorie in tho thingis that ben of myn infirmyte.
II C Wycliffe 11:31  God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not.
II C Wycliffe 11:32  The preuost of Damask, of the kyng of the folk Arethe, kepte the citee of Damascenes to take me;
II C Wycliffe 11:33  and bi a wyndow in a leep Y was latun doun bi the wal, and so Y ascapide hise hondis.