ABP - Romans - 3

3:1  Then what is the extra thing of the Jew, or what is the benefit of the circumcision?

3:2  Much in every manner. For indeed first that they were trusted with the oracles of God.

3:3  For what if some disbelieved? Does their unbelief [2the 3belief 4of God 1cease to work]?

3:4  May it not be. [2let 4be 1But 3God] true, and every man a liar, as it has been written, That you should be justified in your words, and should overcome in your being judged.

3:5  But if our unrighteousness [2God's 3righteousness 1commends], what shall we say? is [2unjust 1God], the one bearing upon the anger? (according to man I speak.)

3:6  May it not be; since how shall God judge the world?

3:7  For if the truth of God [2in 3my 4untruth 1abounded] to his glory, why yet also I as a sinner am judged?

3:8  and not, as we are blasphemed, and as some say we say, that, We should do the bad things that [3should come 1the 2good things]. Their judgment is just.

3:9  What then, Do we have an advantage? Assuredly not. For we showed before, both Jews and Greeks, all [2under 3sin 1to be];

3:10  as it has been written, There is not a just man, not even one;

3:11  there is not one perceiving; there is not one seeking after God.

3:12  All have turned aside, together they became useless; there is not one having graciousness; there is not even one.

3:13  [3is a tomb 2having been opened 1Their throat]; with their tongues they use deceit; the poison of asps is under their lips;

3:14  whose mouth [2of curse 3and 4bitterness 1is full];

3:15  keen are their feet to pour out blood;

3:16  destruction and misery are in their ways;

3:17  and the way of peace they knew not.

3:18  There is no fear of God before their eyes.

3:19  And we know that as much as the law says, [2to the ones 3in 4the 5law 1it speaks]; that every mouth should be shut, and [5subject to trial 4should be 1all 2the 3world] to God.

3:20  Because by works of the law [3shall not 4be justified 1all 2flesh] before him; for through the law is full knowledge of sin.

3:21  But now [4separate 5of the law 1the righteousness 2of God 3has been made apparent], being witnessed by the law and the prophets;

3:22  even righteousness of God through belief of Jesus Christ, unto all and for all the ones trusting; [3not 1for 2there is] a difference;

3:23  for all sinned and lack the glory of God;

3:24  being justified without charge by his favor, through the release by ransom, of the one by Christ Jesus;

3:25  whom God set forth as an atonement through the belief, in the one of his blood, for a demonstration of his righteousness through the letting pass of the preceding sins,

3:26  in the forbearance of God, for a demonstration of his righteousness in the present time; for his being just and justifying the one of belief of Jesus.

3:27  Where then is the boasting? It was excluded. Through what kind of law? Of the law of works? No, but through a law of belief.

3:28  We consider then [3by belief 2to be justified 1a man], separate from works of law.

3:29  Or [3of Jews 1is God 2only]? But is he not also of nations? Yes, also of nations.

3:30  Since indeed there is one God who shall justify the circumcision of belief and uncircumcision through the belief.

3:31  Law then do we render useless through the belief? May it not be, But [2law 1we establish].