Haweis - Romans - 3

3:1  WHAT then is the superiority of the Jew? or what is the advantage of circumcision?

3:2  Much in every view: the principal one indeed is, that the oracles of God were entrusted to them.

3:3  For what if some were unbelievers? shall their unbelief render the faithfulness of God ineffectual?

3:4  God forbid: but let God be true, though every man were a liar; as it is written, “That thou mayest be acknowledged just in thy sayings, and overcome when thou art judged.”

3:5  But if our unrighteousness commend the righteousness of God, what shall we say? Is not God unrighteous in inflicting wrath? (I speak humanly).

3:6  God forbid: for how then shall God judge the world?

3:7  For if the truth of God by my lying hath more abundantly contributed to his glory; why am I notwithstanding judged as a sinner?

3:8  And why not admit, (as we are falsely reported of; and as some affirm we say,) That we should do evil things, that good may come? whose condemnation is just.

3:9  What then? have we pre-eminence? Not at all: for we have before proved that both the Jews and Greeks are all under sin;

3:10  as it is written, “There is not a just person, no not one:

3:11  there is none that understandeth, there is none that seeketh after God.

3:12  All are turned aside together, they are become worthless; there is none that doeth good, there is not even one.

3:13  Their throat is an open sepulchre; with their tongues they have spoken craftily; the poison of asps is under their lips:

3:14  whose mouth is full of cursing and bitterness:

3:15  their feet are swift to shed blood:

3:16  destruction and misery are in their ways.

3:17  And they have not known the way of peace:

3:18  there is not the fear of God before their eyes.”

3:19  Now we know that whatsoever things the law saith, it speaks to those who are under the law: that every mouth might be sealed up, and all the world become criminal before God.

3:20  Wherefore by the works of the law shall no flesh be justified before God: for by the law is the knowledge of sin.

3:21  But now distinct from the law the righteousness of God is manifest, receiving testimony from the law and the prophets;

3:22  the righteousness of God indeed by faith in Jesus Christ unto all and upon all that believe: for there is no difference:

3:23  for all have sinned, and come short of the glory of God;

3:24  justified freely by his grace through the redemption which is in Christ Jesus:

3:25  whom God hath proposed as the propitiatory sacrifice through faith in his blood, in demonstration of his justice for the remission of past sins, through the patience of God;

3:26  for a demonstration of his justice at this present time: that he might be just, though justifying him who is of the faith of Jesus.

3:27  Where then is boasting? It is excluded. By what law? of works? No: but by the law of faith.

3:28  We conclude therefore that by faith a man is justified, without works of law.

3:29  Is he the God of the Jews only, and is he not also of the Gentiles? Yes, verily, of the Gentiles also:

3:30  since it is one God who will justify the circumcision by faith, and the uncircumcision through faith.

3:31  Do we then abolish the law through faith? God forbid: but on the contrary, we give the law stability.