Webster - Romans - 3

3:1  What advantage then hath the Jew? or what profit [is there] of circumcision?

3:2  Much every way: chiefly, because that to them were committed the oracles of God.

3:3  For what if some did not believe? will their unbelief make the faith of God without effect?

3:4  By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

3:5  But if our unrighteousness commendeth the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man.)

3:6  By no means: for then how shall God judge the world?

3:7  For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

3:8  And not [rather] (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

3:9  What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

3:10  As it is written, There is none righteous, no, not one:

3:11  There is none that understandeth, there is none that seeketh God.

3:12  They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.

3:13  Their throat [is] an open sepulcher; with their tongues they have used deceit; the poison of asps [is] under their lips:

3:14  Whose mouth [is] full of cursing and bitterness.

3:15  Their feet [are] swift to shed blood.

3:16  Destruction and misery [are] in their ways:

3:17  And the way of peace have they not known.

3:18  There is no fear of God before their eyes.

3:19  Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

3:20  Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

3:21  But now the righteousness of God without the law is manifested, being testified by the law and the prophets;

3:22  Even the righteousness of God, [which is] by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

3:23  For all have sinned, and come short of the glory of God;

3:24  Being justified freely by his grace, through the redemption that is in Jesus Christ:

3:25  Whom God hath set forth [to be] a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

3:26  To declare, [I say], at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.

3:27  Where [is] boasting then? It is excluded. By what law? of works? No; but by the law of faith.

3:28  Therefore we conclude, that a man is justified by faith without the deeds of the law.

3:29  [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:

3:30  Seeing [it is] one God who will justify the circumcision by faith, and uncircumcision through faith.

3:31  Do we then make void the law through faith? By no means: but we establish the law.