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WISDOM
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Chapter 12
Wisd Wycliffe 12:1  Lord, hou good, and hou swete is thi Spirit in alle thingis;
Wisd Wycliffe 12:2  and therfor thou chastisist bi partis these men that erren; and thou monestist; of whiche thingis thei synnen, and thou spekist to hem, that whanne thei han forsake malice, thei bileue in thee, Lord.
Wisd Wycliffe 12:3  For thou woldist leese thilke elde dwelleris of thin hooli lond, whiche thou wlatidist;
Wisd Wycliffe 12:4  for thei diden werkis hateful to thee, bi medicynes, and vniust sacrifices;
Wisd Wycliffe 12:5  and the slears of her sones, with out merci, and eteris of entrailis of men,
Wisd Wycliffe 12:6  and deuowreris of blood; and bi the hondis of oure fadris thou woldist leese fro thi myddil sacrament fadris and modris, autours of soulis vnhelpid;
Wisd Wycliffe 12:7  that oure fadris schulden take the worthi pilgrymage of Goddis children, which is to thee the derewortheste lond of alle.
Wisd Wycliffe 12:8  But also thou sparidist these as men, and thou sentist waspis, the bifore goeris of thin oost, that tho schulden destrie hem litil and litil.
Wisd Wycliffe 12:9  Not for thou were vnmyyti to make wickid men suget to iust men in batel;
Wisd Wycliffe 12:10  but thou demydist bi partis, and yauest place to penaunce, and wistist, that the nacioun of hem was weiward, and her malice was kyndli, and that her thouyt myyte not be chaungid with outen ende.
Wisd Wycliffe 12:11  For it was a cursid seed at the bigynnyng. And thou not dredynge ony man, yauest foryyuenesse to the synnes of hem.
Wisd Wycliffe 12:12  For whi who schal seie to thee, What hast thou do? ether who schal stonde ayens thi doom? ethir who schal come in thi siyt, to be auengere of wickid men? ether who schal arette to thee, if naciouns perischen, whiche thou madist?
Wisd Wycliffe 12:13  For whi noon other than thou is God, to whom is charge of alle thingis, that thou schewe, that thou demest doom not vniustli.
Wisd Wycliffe 12:14  Nether king nether tiraunt in thi siyt schulen enquere of these men, whiche thou hast lost.
Wisd Wycliffe 12:15  Therfor sithen thou art iust, thou disposist iustli alle thingis; also, fadir, thou condempnest hym, that owith not to be punyschid, and thou gessist hym a straunger fro thi vertu.
Wisd Wycliffe 12:16  For whi thi vertu is the bigynnyng of riytfulnesse; and for this, that thou art lord of alle men, thou makist thee to spare alle men.
Wisd Wycliffe 12:17  For thou, that art not bileued to be perfit in vertu, schewist vertu; and thou ledist ouer these men, that knowen not thee, in hardynesse.
Wisd Wycliffe 12:18  But thou, lord of vertu, demest with pesiblenesse, and disposist vs with greet reuerence; for it is suget to thee to mow, whanne thou wolt.
Wisd Wycliffe 12:19  Forsothe thou hast tauyt thi puple bi siche werkis, that it bihoueth a iuge to be iust, and benygne; and thou madist thi sones of good hope, for thou demest, and yyuest place to penaunce in synnes.
Wisd Wycliffe 12:20  For if thou turmentidist the enemyes of thi seruauntis, and men due to deth with so greet perseyuyng, and delyueridist, and yauest tyme and place, bi which thei myyten be chaungid fro malice;
Wisd Wycliffe 12:21  with hou greet diligence demest thou thi sones, to whos fadris thou yauest othis and couenauntis of good biheestis?
Wisd Wycliffe 12:22  Therfor whanne thou yyuest chastisyng to vs, thou betist many fold oure enemyes, that we demynge thenke thi goodnesse; and whanne it is demyd of vs, that we hope thi merci.
Wisd Wycliffe 12:23  Wherfor and to hem, that lyueden vnwiseli, and vniustli in her lijf, thou yauest souereyn turmentis, bi these thingis whiche thei worschipiden.
Wisd Wycliffe 12:24  For thei erriden ful longe in the weie of errour, and gessiden goddis these thingis that ben superflu in beestis, and lyueden bi custom of yonge children vnwitti.
Wisd Wycliffe 12:25  For this thing thou yauest doom, in to scorn, as to children vnwitti;
Wisd Wycliffe 12:26  but thei, that weren not amendid bi scornyngis and blamyngis, feeliden the worthi doom of God.
Wisd Wycliffe 12:27  For thei baren heuyli in these thingis, whiche thei suffriden, in whiche thingis thei suffrynge hadden indignacioun; thei seynge hym, whom thei denyeden sum tyme hem to knowe, knewen hym veri God, bi these thingis whiche thei gessiden goddis among hem, whanne tho weren destried; for which thing and the ende of her condempnacioun schal come on hem.