DRC, KJV, CzeCEP, CzeB21, CzeCSP, CzeBKR, Webster, NHEB, AKJV, VulgClementine - Job - 20

20:1  Then Sophar the Naamathite answered, and said:

20:1  Then answered Zophar the Naamathite, and said,

20:1  Na to navázal Sófar Naamatský slovy:

20:1  Sofar Naámský mu na to řekl:

20:1  Tu odpověděl Sófar Naamatský. Řekl:

20:1  Odpovídaje pak Zofar Naamatský, řekl:

20:1  Then answered Zophar the Naamathite, and said,

20:1  Then Zophar the Naamathite answered,

20:1  Then answered Zophar the Naamathite, and said,

20:1  Respondens autem Sophar Naamathites, dixit :

20:2  Therefore various thoughts succeed one another in me, and my mind is hurried away to different things.

20:2  Therefore do my thoughts cause me to answer, and for this I make haste.

20:2  „Jak tak o tom přemítám, musím odporovat, proto abych si pospíšil.

20:2  „Na tohle musím odpovědět, to přece nejde vydržet!

20:2  Proto mě mé ⌈zneklidněné přemítání nutí odpovědět;⌉ pro nepokoj, který je ve mně.

20:2  Z příčiny té myšlení má k odpovídání tobě nutí mne, a to abych rychle učinil,

20:2  Therefore do my thoughts cause me to answer, and for [this] I make haste.

20:2  "Therefore do my thoughts give answer to me, even by reason of my haste that is in me.

20:2  Therefore do my thoughts cause me to answer, and for this I make haste.

20:2  Idcirco cogitationes meæ variæ succedunt sibi, et mens in diversa rapitur.

20:3  The doctrine with which thou reprovest me, I will hear, and the spirit of my understanding shall answer for me.

20:3  I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.

20:3  Důtku, jež mě uráží, vyslechnout musím, ale můj rozumný duch mi velí odpovědět.

20:3  Když slyším tolik důtek a urážek, můj moudrý duch mi vnuká odpověď:

20:3  Vyslechnu ponaučení ke své potupě a ⌈odpověď mi dá duch podle mého porozumění.⌉

20:3  Že kárání k zahanbení svému slyším, pročež duch můj osvícený nutí mne, aťbych odpovídal.

20:3  I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.

20:3  I have heard the reproof which puts me to shame. The spirit of my understanding answers me.

20:3  I have heard the check of my reproach, and the spirit of my understanding causes me to answer.

20:3  Doctrinam qua me arguis audiam, et spiritus intelligentiæ meæ respondebit mihi.

20:4  This I know from the beginning, since man was placed upon the earth,

20:4  Knowest thou not this of old, since man was placed upon earth,

20:4  Což nevíš, že je to tak odjakživa, od chvíle, co byl člověk postaven na zemi,

20:4  Víš přece sám, že odjakživa, už co byl člověk na zem postaven,

20:4  Což to nevíš odedávna, od doby kdy byl na zemi postaven člověk,

20:4  Zdaž nevíš o tom, že od věků, a jakž postavil Bůh člověka na zemi,

20:4  Knowest thou [not] this of old, since man was placed upon earth,

20:4  Do you not know this from old time, since man was placed on earth,

20:4  Know you not this of old, since man was placed on earth,

20:4  Hoc scio a principio, ex quo positus est homo super terram,

20:5  That the praise of the wicked is short, and the joy of the hypocrite but for a moment.

20:5  That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?

20:5  že plesání svévolníků trvá krátce a radost rouhačů jen okamžik?

20:5  radost ničemů je velmi krátká, štěstí bezbožných je chvilkové.

20:5  že radostný křik ničemů přijde zkrátka a radost bezbožného je jen na chvíli?

20:5  Plésání bezbožných krátké jest, a veselí pokrytce jen na chvílku?

20:5  That the triumphing of the wicked [is] short, and the joy of the hypocrite [but] for a moment?

20:5  that the triumphing of the wicked is short, the joy of the godless but for a moment?

20:5  That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?

20:5  quod laus impiorum brevis sit, et gaudium hypocritæ ad instar puncti.

20:6  If his pride mount up even to heaven, and his head touch the clouds:

20:6  Though his excellency mount up to the heavens, and his head reach unto the clouds;

20:6  I když ve své povznesenosti se vypíná až k nebi a jeho hlava se dotýká oblaků,

20:6  I kdyby jeho hrdost k nebi dosáhla a hlavou oblaků se dotýkal,

20:6  I kdyby jeho povznesenost vystoupila do nebes a jeho hlava by dosáhla do oblak,

20:6  Byť pak vstoupila až k nebi pýcha jeho, a hlava jeho oblaku by se dotkla,

20:6  Though his excellence shall mount up to the heavens, and his head reach to the clouds;

20:6  Though his height mount up to the heavens, and his head reach to the clouds,

20:6  Though his excellency mount up to the heavens, and his head reach to the clouds;

20:6  Si ascenderit usque ad cælum superbia ejus, et caput ejus nubes tetigerit,

20:7  In the end he shall be destroyed like a dunghill, and they that had seen him, shall say: Where is he?

20:7  Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?

20:7  navždy zanikne tak jako jeho výkal, a kdo jej vídali, řeknou: ‚Kde je?‘

20:7  jak vlastní lejno zmizí napořád – ‚Kam se poděl?‘ se jeho známí budou ptát.

20:7  zmizí navždy jako jeho výkal; ti, kdo ho vídali, řeknou: Kde je?

20:7  Však jako lejno jeho na věky zahyne. Ti, kteříž jej vídali, řeknou: Kam se poděl?

20:7  [Yet] he shall perish for ever like his own dung: they who have seen him shall say, Where [is] he?

20:7  yet he shall perish forever like his own dung. Those who have seen him shall say, 'Where is he?'

20:7  Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?

20:7  quasi sterquilinium in fine perdetur, et qui eum viderant, dicent : Ubi est ?

20:8  As a dream that fleeth away he shall not be found, he shall pass as a vision of the night:

20:8  He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.

20:8  Odlétne jak sen a nenajdou ho, bude zaplašen jako vidění noční.

20:8  Jako sen odletí a bude ten tam, bude zapuzen jak noční vidina.

20:8  Odlétne jako sen a nenajdou ho, jako noční vidění bude zaplašen.

20:8  Jako sen pomine, aniž ho naleznou; nebo uteče jako vidění noční.

20:8  He shall fly away as a dream, and will not be found: yea, he shall be chased away as a vision of the night.

20:8  He shall fly away as a dream, and shall not be found. Yes, he shall be chased away like a vision of the night.

20:8  He shall fly away as a dream, and shall not be found: yes, he shall be chased away as a vision of the night.

20:8  Velut somnium avolans non invenietur : transiet sicut visio nocturna.

20:9  The eyes that had seen him, shall see him no more, neither shall his place any more behold him.

20:9  The eye also which saw him shall see him no more; neither shall his place any more behold him.

20:9  Oko, jež ho spatřovalo, už ho nezahlédne, nikdo ho na jeho místě neuvidí.

20:9  Oko, jež vídalo ho, už ho nespatří, nebude k nalezení ve svém obydlí.

20:9  Zahlédlo jej oko, ale více nezahlédne, jeho domov už ho nezpozoruje.

20:9  Oko, kteréž ho vídalo, již ho nikdy neuzří, aniž více patřiti bude na něj místo jeho.

20:9  The eye also [which] saw him shall [see him] no more; neither shall his place any more behold him.

20:9  The eye which saw him shall see him no more, neither shall his place any more see him.

20:9  The eye also which saw him shall see him no more; neither shall his place any more behold him.

20:9  Oculus qui eum viderat non videbit, neque ultra intuebitur eum locus suus.

20:10  His children shall be oppressed with want, and his hands shall render to him his sorrow.

20:10  His children shall seek to please the poor, and his hands shall restore their goods.

20:10  Jeho synové se budou chtít zalíbit nuzným, vlastníma rukama vrátí, co svou silou získal.

20:10  Jeho děti budou muset odškodnit chudáky, vlastníma rukama majetek navrátit.

20:10  Jeho synové budou hledat přízeň chudých, jeho ruce musejí vrátit jeho majetek.

20:10  Synové jeho budou přízně u nuzných hledati, a ruce jeho musejí zase vraceti loupež svou.

20:10  His children shall seek to please the poor, and his hands shall restore their goods.

20:10  His children shall seek the favor of the poor. His hands shall give back his wealth.

20:10  His children shall seek to please the poor, and his hands shall restore their goods.

20:10  Filii ejus atterentur egestate, et manus illius reddent ei dolorem suum.

20:11  His bones shall be filled with the vices of his youth, and they shall sleep with him in the dust.

20:11  His bones are full of the sin of his youth, which shall lie down with him in the dust.

20:11  I když jeho kosti jsou plny mladistvé svěžesti, i ta s ním ulehne do prachu.

20:11  Mladická síla, jíž měl plné kosti, do prachu ulehne spolu s ním.

20:11  Svěžesti byly plné jeho kosti, ta ale ulehne do prachu s ním.

20:11  Kosti jeho naplněny jsou hříchy mladosti jeho, a s ním v prachu lehnou.

20:11  His bones are full [of the sin] of his youth, which shall lie down with him in the dust.

20:11  His bones are full of his youth, but youth shall lie down with him in the dust.

20:11  His bones are full of the sin of his youth, which shall lie down with him in the dust.

20:11  Ossa ejus implebuntur vitiis adolescentiæ ejus, et cum eo in pulvere dormient.

20:12  For when evil shall be sweet in his mouth, he will hide it under his tongue.

20:12  Though wickedness be sweet in his mouth, though he hide it under his tongue;

20:12  Ať si mu zloba připadá v ústech sladká a přechovává ji pod jazykem,

20:12  I když mu zlo chutná v ústech sladce, i když je chová pod jazykem,

20:12  Ačkoliv zlo v jeho ústech sládne, pod svým jazykem ho přechovává,

20:12  A ačkoli zlost sladne v ústech jeho, a chová ji pod jazykem svým;

20:12  Though wickedness may be sweet in his mouth, [though] he may hide it under his tongue;

20:12  "Though wickedness is sweet in his mouth, though he hide it under his tongue,

20:12  Though wickedness be sweet in his mouth, though he hide it under his tongue;

20:12  Cum enim dulce fuerit in ore ejus malum, abscondet illud sub lingua sua.

20:13  He will spare it, and not leave it, and will hide it in his throat.

20:13  Though he spare it, and forsake it not; but keep it still within his mouth:

20:13  kochá se v ní, nevzdá se jí, zadržuje ji na svém patře,

20:13  i když je vychutnává, nemá naspěch, i když je převaluje na patře,

20:13  je k němu shovívavý a neopouští ho, na svém patře jej zadržuje,

20:13  Kochá se v ní, a nepouští jí, ale zdržuje ji u prostřed dásní svých:

20:13  [Though] he may spare it, and forsake it not; but keep it still within his mouth:

20:13  though he spare it, and will not let it go, but keep it still within his mouth;

20:13  Though he spare it, and forsake it not; but keep it still within his mouth:

20:13  Parcet illi, et non derelinquet illud, et celabit in gutture suo.

20:14  His bread in his belly shall be turned into the gall of asps within him,

20:14  Yet his meat in his bowels is turned, it is the gall of asps within him.

20:14  jeho pokrm se mu v útrobách změní, stane se mu ve vnitřnostech zmijím jedem.

20:14  v útrobách mu ale ten pokrm zhořkne, promění se mu v hadí jed.

20:14  jeho pokrm se mu změnil ve vnitřnostech, v jeho nitru se stal hadím jedem.

20:14  Však pokrm ten ve střevách jeho promění se; bude jako žluč hadů nejlítějších u vnitřnostech jeho.

20:14  [Yet] his food in his bowels is turned, [it is] the gall of asps within him.

20:14  yet his food in his bowels is turned. It is cobra venom within him.

20:14  Yet his meat in his bowels is turned, it is the gall of asps within him.

20:14  Panis ejus in utero illius vertetur in fel aspidum intrinsecus.

20:15  The riches which he hath swallowed, he shall vomit up, and God shall draw them out of his belly.

20:15  He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.

20:15  Nahltal se majetku, ale vyzvrátí jej, Bůh mu jej vyžene z břicha.

20:15  Vše, co spolykal, musí vyzvracet, Bůh mu to bohatství z břicha vyžene.

20:15  Pohltil majetek a zase jej vyzvrátil, Bůh mu ho vyžene z břicha.

20:15  Zboží nahltané vyvrátí, z břicha jeho Bůh silný je vyžene.

20:15  He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.

20:15  He has swallowed down riches, and he shall vomit them up again. God will cast them out of his belly.

20:15  He has swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.

20:15  Divitias quas devoravit evomet, et de ventre illius extrahet eas Deus.

20:16  He shall suck the head of asps, and the viper's tongue shall kill him.

20:16  He shall suck the poison of asps: the viper’s tongue shall slay him.

20:16  Bude sát zmijí jed, hadí jazyk ho zabije.

20:16  Bude nasávat hadí jed, jazyk zmijí ho zabije.

20:16  Bude sát hadí jed, jazyk zmije ho zabije.

20:16  Jed hadů lítých ssáti bude, zabije ho jazyk ještěrčí.

20:16  He shall suck the poison of asps: the viper's tongue shall slay him.

20:16  He shall suck cobra venom. The viper's tongue shall kill him.

20:16  He shall suck the poison of asps: the viper's tongue shall slay him.

20:16  Caput aspidum suget, et occidet eum lingua viperæ.

20:17  Let him not see the streams of the river, the brooks of honey and of butter.

20:17  He shall not see the rivers, the floods, the brooks of honey and butter.

20:17  Nebude se dívat na tekoucí vody, na řeky, potoky medu a mléka.

20:17  Nikdy nezažije proudy oleje, nebude se koupat v medu a smetaně.

20:17  Nepodívá se na proudy, řeky, potoky medu a smetany.

20:17  Neuzří pramenů potoků a řek medu a másla.

20:17  He shall not see the river, the floods, the brooks of honey and buttermilk.

20:17  He shall not look at the rivers, the flowing streams of honey and butter.

20:17  He shall not see the rivers, the floods, the brooks of honey and butter.

20:17  (Non videat rivulos fluminis, torrentes mellis et butyri.)

20:18  He shall be punished for all that he did, and yet shall not be consumed: according to the multitude of his devices so also shall he suffer.

20:18  That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.

20:18  Výtěžek vrátí, nezhltne jej, nad ziskem z obchodu nebude jásat.

20:18  To, co ukořistil, vrátí netknuté, neužije to, co získal obchodem.

20:18  Výtěžek vrací zpět, nespotřebuje jej a nad výnosem svého obchodu nebude jásat.

20:18  Navrátí úsilé cizí, a nezažive ho, vedlé nátisku svého rozličného; nebude na ně vesel.

20:18  That which he labored for shall he restore, and shall not swallow [it]: according to [his] substance [shall] the restitution [be], and he shall not rejoice [in it].

20:18  That for which he labored he shall restore, and shall not swallow it down. According to the substance that he has gotten, he shall not rejoice.

20:18  That which he labored for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.

20:18  Luet quæ fecit omnia, nec tamen consumetur : juxta multitudinem adinventionum suarum, sic et sustinebit.

20:19  Because he broke in and stripped the poor: he hath violently taken away a house which he did not build.

20:19  Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;

20:19  Odstrkoval a opouštěl nuzné, uchvátil dům, ač jej nestavěl.

20:19  To proto, že chudákům bořil chýše a zabíral domy, které nestavěl.

20:19  Vždyť utiskoval, opouštěl chudé; uchvátil dům, ale nebude ho budovat.

20:19  Nebo utiskal a opouštěl nuzné, dům zloupil a nestavěl ho.

20:19  Because he hath oppressed [and] hath forsaken the poor; [because] he hath violently taken away a house which he did not build.

20:19  For he has oppressed and forsaken the poor. He has violently taken away a house, and he shall not build it up.

20:19  Because he has oppressed and has forsaken the poor; because he has violently taken away an house which he built not;

20:19  Quoniam confringens nudavit pauperes : domum rapuit, et non ædificavit eam.

20:20  And yet his belly was not filled: and when he hath the things he coveted, he shall not be able to possess them.

20:20  Surely he shall not feel quietness in his belly, he shall not save of that which he desired.

20:20  V nitru však nepoznal klidu, to, po čem dychtil, ho nezachrání.

20:20  Svoji hladovost neuměl utišit, a proto neunikne vlastní chtivosti.

20:20  Protože ve své chuti nepoznal uspokojení, nezachrání se ⌈s tím, co je mu nejmilejší.⌉

20:20  Pročež nesezná nic pokojného v životě svém, aniž které nejrozkošnější své věci bude moci zachovati.

20:20  Surely he shall not feel quietness in his belly, he shall not save of that which he desired.

20:20  "Because he knew no quietness within him, he shall not save anything of that in which he delights.

20:20  Surely he shall not feel quietness in his belly, he shall not save of that which he desired.

20:20  Nec est satiatus venter ejus : et cum habuerit quæ concupierat, possidere non poterit.

20:21  There was nothing left of his meat, and therefore nothing shall continue of his goods:

20:21  There shall none of his meat be left; therefore shall no man look for his goods.

20:21  Před jeho žravostí nic neobstálo, proto jeho blahobyt nebude trvalý.

20:21  Nezbude nic, co by pohltil, už nepotrvá jeho blahobyt.

20:21  Nic neuniklo jeho žravosti; kvůli tomu jeho blaho nebude trvalé.

20:21  Nic mu nepozůstane z pokrmu jeho, tak že nebude míti, čím by se troštoval.

20:21  There shall none of his food be left; therefore shall no man look for his goods.

20:21  There was nothing left that he did not devour, therefore his prosperity shall not endure.

20:21  There shall none of his meat be left; therefore shall no man look for his goods.

20:21  Non remansit de cibo ejus, et propterea nihil permanebit de bonis ejus.

20:22  When he shall be filled, he shall be straitened, he shall burn, and every sorrow shall fall upon him.

20:22  In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.

20:22  Při nejhojnějším nadbytku mu bude úzko, dopadnou na něho ruce všech bědných.

20:22  Uprostřed nadbytku přijde do úzkých, bída se na něj vrhne ze všech sil.

20:22  Když vzroste jeho hojnost, bude mu úzko; zasáhne jej ⌈ruka každého udřeného. ⌉

20:22  Byť pak i dovršena byla hojnost jeho, ssoužení míti bude; každá ruka trapiče oboří se na něj.

20:22  In the fullness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.

20:22  In the fullness of his sufficiency, distress shall overtake him. The hand of everyone who is in misery shall come on him.

20:22  In the fullness of his sufficiency he shall be in straits: every hand of the wicked shall come on him.

20:22  Cum satiatus fuerit, arctabitur : æstuabit, et omnis dolor irruet super eum.

20:23  May his belly be filled, that God may send forth the wrath of his indignation upon him, and rain down his war upon him.

20:23  When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.

20:23  Jen ať si plní své břicho, Bůh na něho sešle svůj planoucí hněv, jeho útroby zasáhne sprškou šípů.

20:23  Zatímco on si břicho cpe, Bůh na něj sešle vroucí hněv – zaplaví ho svým deštěm střel!

20:23  Ať se snaží naplnit břicho, pošle na něj svůj planoucí hněv; ať na něj dští svými střelami.

20:23  By měl čím naplniti břicho své, dopustí na něj Bůh prchlivost hněvu svého, kterouž na něj dštíti bude i na pokrm jeho.

20:23  [When] he is about to fill his belly, [God] shall cast the fury of his wrath upon him, and shall rain [it] upon him while he is eating.

20:23  When he is about to fill his belly, God will cast the fierceness of his wrath on him. It will rain on him while he is eating.

20:23  When he is about to fill his belly, God shall cast the fury of his wrath on him, and shall rain it on him while he is eating.

20:23  Utinam impleatur venter ejus, ut emittat in eum iram furoris sui, et pluat super illum bellum suum.

20:24  He shall flee from weapons of iron, and shall fall upon a bow of brass.

20:24  He shall flee from the iron weapon, and the bow of steel shall strike him through.

20:24  Bude prchat před železnou zbrojí a postřelí ho bronzový luk.

20:24  Na útěku před železnou zbraní zasažen bude lukem bronzovým.

20:24  Uteče–li před železnou zbraní, prostřelí ho bronzový luk.

20:24  Když utíkati bude před zbrojí železnou, prostřelí ho lučiště ocelivé.

20:24  He shall flee from the iron weapon, [and] the bow of steel shall strike him through.

20:24  He shall flee from the iron weapon. The bronze arrow shall strike him through.

20:24  He shall flee from the iron weapon, and the bow of steel shall strike him through.

20:24  Fugiet arma ferrea, et irruet in arcum æreum.

20:25  The sword is drawn out, and cometh forth from its scabbard, and glittereth in his bitterness: the terrible ones shall go and come upon him.

20:25  It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.

20:25  Střela pronikne mu zády, blesk jeho žlučí; zajde obklopen přízraky.

20:25  Ze zad mu náhle trčí šíp a jeho špice se žlučí skví. Kdejaká hrůza ho dostihla,

20:25  Vytáhl střelu, ale šíp mu vyšel ze hřbetu, blesk vyjde z jeho žluče, hrůzy na něm spočinou.

20:25  Střela vyňata bude z toulu a vystřelena, nadto meč pronikne žluč jeho; a když odcházeti bude, přikvačí jej hrůzy.

20:25  It is drawn, and cometh out of the body; yes, the glittering sword cometh out of his gall: terrors [are] upon him.

20:25  He draws it forth, and it comes out of his body. Yes, the glittering point comes out of his liver. Terrors are on him.

20:25  It is drawn, and comes out of the body; yes, the glittering sword comes out of his gall: terrors are on him.

20:25  Eductus, et egrediens de vagina sua, et fulgurans in amaritudine sua : vadent et venient super eum horribiles.

20:26  All darkness is hid in his secret places: a fire that is not kindled shall devour him, he shall be afflicted when left in his tabernacle.

20:26  All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.

20:26  Všechna temnota je pro něj uchována, pohltí ho oheň, který nerozdmýchal člověk, zle dopadne v jeho stanu i ten, kdo vyvázl.

20:26  na jeho poklady čeká černá tma. Pohltí ho oheň, jenž nebyl rozdmýchán, cokoli zůstalo u něj doma, spolyká.

20:26  ⌈Jen temnota je připravena pro ty, kdo jsou mu drazí,⌉ stráví jej oheň, který nebyl rozdmýchán; ať spase, co zůstalo v jeho stanu.

20:26  Všeliká neštěstí jsou polečena v skrýších jeho, zžíře jej oheň nerozdmýchaný, zle se povede i pozůstalému v stanu jeho.

20:26  All darkness [shall be] hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.

20:26  All darkness is laid up for his treasures. An unfanned fire shall devour him. It shall consume that which is left in his tent.

20:26  All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.

20:26  Omnes tenebræ absconditæ sunt in occultis ejus ; devorabit eum ignis qui non succenditur : affligetur relictus in tabernaculo suo.

20:27  The heavens shall reveal his iniquity, and the earth shall rise up against him.

20:27  The heaven shall reveal his iniquity; and the earth shall rise up against him.

20:27  Nebesa zjeví jeho nepravost a země povstane proti němu.

20:27  Nebesa odhalí jeho vinu, země se postaví proti němu.

20:27  Nebesa odhalí jeho zvrácenost, povstane proti němu i země.

20:27  Odkryjí nebesa nepravost jeho, a země povstane proti němu.

20:27  The heaven shall reveal his iniquity; and the earth shall rise up against him.

20:27  The heavens shall reveal his iniquity. The earth shall rise up against him.

20:27  The heaven shall reveal his iniquity; and the earth shall rise up against him.

20:27  Revelabunt cæli iniquitatem ejus, et terra consurget adversus eum.

20:28  The offspring of his house shall be exposed, he shall be pulled down in the day of God's wrath.

20:28  The increase of his house shall depart, and his goods shall flow away in the day of his wrath.

20:28  Víno z jeho domu se nepřestěhuje jinam, rozplyne se v den Božího hněvu.

20:28  Jeho dům odnese povodeň, proud ho zachvátí v soudný den.

20:28  Úroda z jeho domu ať se vystěhuje, v den jeho hněvu se rozplyne.

20:28  Rozptýlena bude úroda domu jeho, rozplyne se v den hněvu jeho.

20:28  The increase of his house shall depart, [and his goods] shall flow away in the day of his wrath.

20:28  The increase of his house shall depart. They shall rush away in the day of his wrath.

20:28  The increase of his house shall depart, and his goods shall flow away in the day of his wrath.

20:28  Apertum erit germen domus illius : detrahetur in die furoris Dei.

20:29  This is the portion of a wicked man from God, and the inheritance of his doings from the Lord.

20:29  This is the portion of a wicked man from God, and the heritage appointed unto him by God.

20:29  To je úděl svévolného člověka, určený Bohem, Bohem mu přiřčené dědictví.

20:29  Takový osud dává Bůh ničemům, takové dědictví jim určil Bůh!“

20:29  Toto je Bohem určený podíl ničemného člověka a dědictví Bohem mu přiřknuté.

20:29  Tenť jest podíl člověka bezbožného od Boha, to, pravím, dědictví vyrčené jemu od Boha silného.

20:29  This [is] the portion of a wicked man from God, and the heritage appointed to him by God.

20:29  This is the portion of a wicked man from God, the heritage appointed to him by God."

20:29  This is the portion of a wicked man from God, and the heritage appointed to him by God.

20:29  Hæc est pars hominis impii a Deo, et hæreditas verborum ejus a Domino.