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I CORINTHIANS
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Chapter 12
I Co OEBcth 12:1  In the next place, friends, I do not want you to be ignorant about spiritual gifts.
I Co OEBcth 12:2  You know that there was a time when you were Gentiles, going astray after idols that could not speak, just as you happened to be led.
I Co OEBcth 12:3  Therefore I tell you plainly that no one who speaks under the influence of the Spirit of God says ‘JESUS IS ACCURSED,’ and that no one can say ‘JESUS IS LORD,’ except under the influence of the Holy Spirit.
I Co OEBcth 12:5  ways of serving differ, yet the Master is the same;
I Co OEBcth 12:6  results differ, yet the God who brings about every result is in every case the same.
I Co OEBcth 12:7  To each of us there is given spiritual illumination for the general good.
I Co OEBcth 12:8  To one is given the power to speak with wisdom through the Spirit; to another the power to speak with knowledge, due to the same Spirit;
I Co OEBcth 12:9  to another faith by the same Spirit; to another power to cure diseases by the one Spirit; to another supernatural powers;
I Co OEBcth 12:10  to another the gift of preaching; to another the gift of distinguishing between true and false inspiration; to another varieties of the gift of ‘tongues’; to another the power to interpret ‘tongues.’
I Co OEBcth 12:11  All these result from one and the same Spirit, who distributes his gifts to each individually as he wills.
I Co OEBcth 12:12  For just as the human body is one whole, and yet has many parts, and all its parts, many though they are, form but one body, so it is with the Christ;
I Co OEBcth 12:13  for it was by one Spirit that we were all baptized to form one body, whether Jews or Greeks, slaves or free, and were all imbued with one Spirit.
I Co OEBcth 12:14  The human body, I repeat, consists not of one part, but of many.
I Co OEBcth 12:15  If the foot says ‘Since I am not a hand, I do not belong to the body,’ it does not because of that cease to belong to the body.
I Co OEBcth 12:16  Or if the ear says ‘Since I am not an eye, I do not belong to the body,’ it does not because of that cease to belong to the body.
I Co OEBcth 12:17  If all the body were an eye, where would the hearing be? If it were all hearing, where would the sense of smell be?
I Co OEBcth 12:18  But in fact God has placed each individual part just where he thought fit in the body.
I Co OEBcth 12:19  If, however, they all made up only one part, where would the body be?
I Co OEBcth 12:20  But in fact, although it has many parts, there is only one body.
I Co OEBcth 12:21  The eye cannot say to the hand ‘I do not need you,’ nor, again, the head to the feet ‘I do not need you.’
I Co OEBcth 12:22  No! Those parts of the body that seem naturally the weaker are indispensable;
I Co OEBcth 12:23  and those parts which we deem less honourable we surround with special honour; and our ungraceful parts receive a special grace which our graceful parts do not require.
I Co OEBcth 12:24  Yes, God has so constructed the body — by giving a special honour to the part that lacks it —
I Co OEBcth 12:25  As to secure that there should be no disunion in the body, but that the parts should show the same care for one another.
I Co OEBcth 12:26  If one part suffers, all the others suffer with it, and if one part has honour done it, all the others share its joy.
I Co OEBcth 12:27  Together you are the body of Christ, and individually its parts.
I Co OEBcth 12:28  In the church God has appointed, first, apostles, secondly preachers, thirdly teachers; then he has given supernatural powers, then power to cure diseases, aptness for helping others, capacity to govern, varieties of the gift of ‘tongues.’
I Co OEBcth 12:29  Can everyone be an apostle? Can everyone be a preacher? Can everyone be a teacher? Can everyone have supernatural powers?
I Co OEBcth 12:30  Can everyone have power to cure diseases? Can everyone speak in ‘tongues’? Can everyone interpret them?