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Chapter 8
Roma Darby 8:1  [There is] then now no condemnation to those in Christ Jesus.
Roma Darby 8:2  For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.
Roma Darby 8:3  For what the law could not do, in that it was weak through the flesh,God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
Roma Darby 8:4  in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.
Roma Darby 8:5  For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.
Roma Darby 8:6  For the mind of the flesh [is] death; but the mind of the Spirit life and peace.
Roma Darby 8:7  Because the mind of the flesh is enmity againstGod: for it is not subject to the law ofGod; for neither indeed can it be:
Roma Darby 8:9  But ye are not in flesh but in Spirit, if indeedGod's Spirit dwell in you; but if any one has not [the] Spirit of Christ he is not of him:
Roma Darby 8:10  but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.
Roma Darby 8:11  But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.
Roma Darby 8:12  So then, brethren, we are debtors, not to the flesh, to live according to flesh;
Roma Darby 8:13  for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:
Roma Darby 8:14  for as many as are led by [the] Spirit ofGod, these are sons ofGod.
Roma Darby 8:15  For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.
Roma Darby 8:16  The Spirit itself bears witness with our spirit, that we are children ofGod.
Roma Darby 8:17  And if children, heirs also: heirs ofGod, and Christ's joint heirs; if indeed we suffer with [him], that we may also be glorified with [him].
Roma Darby 8:18  For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us.
Roma Darby 8:19  For the anxious looking out of the creature expects the revelation of the sons ofGod:
Roma Darby 8:20  for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope
Roma Darby 8:21  that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children ofGod.
Roma Darby 8:22  For we know that the whole creation groans together and travails in pain together until now.
Roma Darby 8:23  And not only [that], but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, [that is] the redemption of our body.
Roma Darby 8:24  For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?
Roma Darby 8:25  But if what we see not we hope, we expect in patience.
Roma Darby 8:26  And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.
Roma Darby 8:27  But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according toGod.
Roma Darby 8:28  But we do know that all things work together for good to those who loveGod, to those who are called according to purpose.
Roma Darby 8:29  Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren.
Roma Darby 8:30  But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
Roma Darby 8:31  What shall we then say to these things? IfGod [be] for us, who against us?
Roma Darby 8:32  He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
Roma Darby 8:33  Who shall bring an accusation againstGod's elect? [It is]God who justifies:
Roma Darby 8:34  who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand ofGod; who also intercedes for us.
Roma Darby 8:35  Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?
Roma Darby 8:36  According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.
Roma Darby 8:37  But in all these things we more than conquer through him that has loved us.
Roma Darby 8:38  For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
Roma Darby 8:39  nor height, nor depth, nor any other creature, shall be able to separate us from the love ofGod, which [is] in Christ Jesus our Lord.