DRC, KJV, VulgClementine - Proverbs - 30

30:1  The words of Gatherer the son of Vomiter. The vision which the man spoke, with whom God is, and who being strengthened by God, abiding with him, said:

30:1  The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,

30:1  Verba Congregantis, filii Vomentis. Visio quam locutus est vir cum quo est Deus, et qui Deo secum morante confortatus, ait :

30:2  I am the most foolish of men, and the wisdom of men is not with me.

30:2  Surely I am more brutish than any man, and have not the understanding of a man.

30:2  Stultissimus sum virorum, et sapientia hominum non est mecum.

30:3  I have not learned wisdom, and have not known the science of saints.

30:3  I neither learned wisdom, nor have the knowledge of the holy.

30:3  Non didici sapientiam, et non novi scientiam sanctorum.

30:4  Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?

30:4  Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?

30:4  Quis ascendit in cælum, atque descendit ? quis continuit spiritum in manibus suis ? quis colligavit aquas quasi in vestimento ? quis suscitavit omnes terminos terræ ? quod nomen est ejus, et quod nomen filii ejus, si nosti ?

30:5  Every word of God is fire tried: he is a buckler to them that hope in him.

30:5  Every word of God is pure: he is a shield unto them that put their trust in him.

30:5  Omnis sermo Dei ignitus : clypeus est sperantibus in se.

30:6  Add not any thing to his words, lest thou be reproved and found a liar:

30:6  Add thou not unto his words, lest he reprove thee, and thou be found a liar.

30:6  Ne addas quidquam verbis illius, et arguaris, inveniarisque mendax.

30:7  Two things I have asked of thee, deny them not to me before I die.

30:7  Two things have I required of thee; deny me them not before I die:

30:7  Duo rogavi te : ne deneges mihi antequam moriar :

30:8  Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:

30:8  Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

30:8  vanitatem et verba mendacia longe fac a me ; mendicitatem et divitias ne dederis mihi : tribue tantum victui meo necessaria,

30:9  Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.

30:9  Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.

30:9  ne forte satiatus illiciar ad negandum, et dicam : Quis est Dominus ? aut egestate compulsus, furer, et perjurem nomen Dei mei.

30:10  Accuse not a servant to his master, lest he curse thee, and thou fall.

30:10  Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.

30:10  Ne accuses servum ad dominum suum, ne forte maledicat tibi, et corruas.

30:11  There is a generation that curseth their father, and doth not bless their mother.

30:11  There is a generation that curseth their father, and doth not bless their mother.

30:11  Generatio quæ patri suo maledicit, et quæ matri suæ non benedicit ;

30:12  A generation that are pure in their own eyes, and yet are not washed from their filthiness.

30:12  There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.

30:12  generatio quæ sibi munda videtur, et tamen non est lota a sordibus suis ;

30:13  A generation, whose eyes are lofty, and their eyelids lifted up on high.

30:13  There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

30:13  generatio cujus excelsi sunt oculi, et palpebræ ejus in alta surrectæ ;

30:14  A generation that for teeth hath swords, and grindeth with their jaw teeth, to devour the needy from off the earth, and the poor from among men.

30:14  There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

30:14  generatio quæ pro dentibus gladios habet, et commandit molaribus suis, ut comedat inopes de terra, et pauperes ex hominibus.

30:15  The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough.

30:15  The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

30:15  Sanguisugæ duæ sunt filiæ, dicentes : Affer, affer. Tria sunt insaturabilia, et quartum quod numquam dicit : Sufficit.

30:16  Hell and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough.

30:16  The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.

30:16  Infernus, et os vulvæ, et terra quæ non satiatur aqua : ignis vero numquam dicit : Sufficit.

30:17  The eye that mocketh at his father, and that despiseth the labour of his mother in bearing him, let the ravens of the brooks pick it out, and the young eagles eat it.

30:17  The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.

30:17  Oculum qui subsannat patrem, et qui despicit partum matris suæ, effodiant eum corvi de torrentibus, et comedant eum filii aquilæ !

30:18  Three things are hard to me, and the fourth I am utterly ignorant of.

30:18  There be three things which are too wonderful for me, yea, four which I know not:

30:18  Tria sunt difficilia mihi, et quartum penitus ignoro :

30:19  There are three things, which go well, and the fourth that walketh happily:

30:19  The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.

30:19  viam aquilæ in cælo, viam colubri super petram, viam navis in medio mari, et viam viri in adolescentia.

30:20  Such also is the way of an adulterous woman, who eateth and wipeth her mouth, and saith: I have done no evil.

30:20  Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

30:20  Talis est et via mulieris adulteræ, quæ comedit, et tergens os suum dicit : Non sum operata malum.

30:21  By three things the earth is disturbed, and the fourth it cannot bear.

30:21  For three things the earth is disquieted, and for four which it cannot bear:

30:21  Per tria movetur terra, et quartum non potest sustinere :

30:22  By a slave when he reigneth: by a fool when be is filled with meat:

30:22  For a servant when he reigneth; and a fool when he is filled with meat;

30:22  per servum, cum regnaverit ; per stultum, cum saturatus fuerit cibo ;

30:23  By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.

30:23  For an odious woman when she is married; and an handmaid that is heir to her mistress.

30:23  per odiosam mulierem, cum in matrimonio fuerit assumpta ; et per ancillam, cum fuerit hæres dominæ suæ.

30:24  There are four very little things of the earth, and they are wiser than the wise.

30:24  There be four things which are little upon the earth, but they are exceeding wise:

30:24  Quatuor sunt minima terræ, et ipsa sunt sapientiora sapientibus :

30:25  The ants, a feeble people, which provide themselves food in the harvest:

30:25  The ants are a people not strong, yet they prepare their meat in the summer;

30:25  formicæ, populus infirmus, qui præparat in messe cibum sibi ;

30:26  The rabbit, a weak people, which maketh its bed in the rock:

30:26  The conies are but a feeble folk, yet make they their houses in the rocks;

30:26  lepusculus, plebs invalida, qui collocat in petra cubile suum ;

30:27  The locust hath no king, yet they all go out by their bands:

30:27  The locusts have no king, yet go they forth all of them by bands;

30:27  regem locusta non habet, et egreditur universa per turmas suas ;

30:28  The stellio supporteth itself on hands, and dwelleth in kings' houses.

30:28  The spider taketh hold with her hands, and is in kings’ palaces.

30:28  stellio manibus nititur, et moratur in ædibus regis.

30:29  There be three things which go well, yea, four are comely in going:

30:29  Tria sunt quæ bene gradiuntur, et quartum quod incedit feliciter :

30:30  A lion, the strongest of beasts, who hath no fear of any thing he meeteth:

30:30  A lion which is strongest among beasts, and turneth not away for any;

30:30  leo, fortissimus bestiarum, ad nullius pavebit occursum ;

30:31  A cock girded about the loins: and a ram: and a king, whom none can resist.

30:31  A greyhound; an he goat also; and a king, against whom there is no rising up.

30:31  gallus succinctus lumbos ; et aries ; nec est rex, qui resistat ei.

30:32  There is that hath appeared a fool after he was lifted up on high: for if he had understood, he would have laid his hand upon his mouth.

30:32  If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

30:32  Est qui stultus apparuit postquam elevatus est in sublime ; si enim intellexisset, ori suo imposuisset manum.

30:33  And he that strongly squeezeth the paps to bring out milk, straineth out butter: and he that violently bloweth his nose, bringeth out blood: and he that provoketh wrath, bringeth forth strife.

30:33  Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

30:33  Qui autem fortiter premit ubera ad eliciendum lac exprimit butyrum ; et qui vehementer emungit elicit sanguinem ; et qui provocat iras producit discordias.