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Chapter 3
Mark OrthJBC 3:1  And Rebbe, Melech HaMoshiach entered again into the shul. And there was there a man having a withered hand.
Mark OrthJBC 3:2  And they were watching Rebbe, Melech HaMoshiach [to see] if on Shabbatot he will heal him, in order that they might accuse him.
Mark OrthJBC 3:3  And he says to the man, the one with the withered hand, "Stand up here in the center."
Mark OrthJBC 3:4  And he says to them, "Is it mutar (permissible) on Shabbatot to do tov or rah, to restore nefesh or to destroy [it]?" But they were silent.
Mark OrthJBC 3:5  And having looked [at] them with ka'as and having agmat nafesh at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man. "Stretch out your hand," And the man stretched it out, and his hand was restored.
Mark OrthJBC 3:6  And ofen ort (immediately) the Perushim went out and held consultation with the party of Herod against him as to how they might destroy him.
Mark OrthJBC 3:7  And Rebbe, Melech HaMoshiach with his talmidim went away to the lake, and a great multitude from the Galil and also from Yehudah followed Rebbe, Melech HaMoshiach.
Mark OrthJBC 3:8  And from Yerushalayim and from Idumea and from the other side of the Yarden and from around Tzor-Tzidon area, a great multitude [followed], hearing everything that he was doing, and they came to Rebbe Melech HaMoshiach.
Mark OrthJBC 3:9  And he said to his talmidim that a sirah (boat) should stand ready for him, lest the multitude might crush him.
Mark OrthJBC 3:10  For he had brought refu'ah to many, with the result that as many as had afflictions pressed in on him in order to touch him.
Mark OrthJBC 3:11  And the ruchot hatemei'ot (unclean spirits), whenever they saw Rebbe, Melech HaMoshiach, were falling before him and were crying out, saying, "You are the Ben HaElohim!"
Mark OrthJBC 3:12  And Rebbe, Melech HaMoshiach sternly rebuked them, lest they should make him known.
Mark OrthJBC 3:13  And Rebbe, Melech HaMoshiach goes up to the mountain and summons those whom he wanted, and they came to him.
Mark OrthJBC 3:14  And Rebbe, Melech HaMoshiach appointed and gave s'michah to Shneym Asar, whom also he designated Shluchim, that they might be with him [have chavurah with him], and that he might send them out as his maggidim to preach,
Mark OrthJBC 3:16  And Rebbe, Melech HaMoshiach appointed the Shneym Asar: Shimon, to whom he gave the name "Kefa,"
Mark OrthJBC 3:17  and Ya'akov Ben-Zavdai and Yochanan, Ya'akov's brother. He gave to them the name "Bnei-Regesh," (Sons of Thunder).
Mark OrthJBC 3:18  And Andrew and Philippos and Bar-Talmai, and Mattityahu, and T'oma, and Ya'akov Ben-Chalfai, and Taddia, and Shimon the Zealot,
Mark OrthJBC 3:19  and Yehudah from K'riot, the one who betrayed Rebbe, Melech HaMoshiach. REBBE, MELECH HAMOSHIACH ACCUSED OF CHILLUL HASHEM (MT.12:15-45; MK 3:19-30)
Mark OrthJBC 3:20  And Rebbe, Melech HaMoshiach goes home; and again the multitude assembles, with the result that they were not able to have okhel.
Mark OrthJBC 3:21  And when his own mishpochah heard of this, they went out to constrain him. For they were saying, "He is meshuga."
Mark OrthJBC 3:22  And the Sofrim (Scribes), the ones coming down from Yerushalayim, were saying, "He is possessed by Ba'al-zibbul and by the Sar HaShedim he casts out shedim."
Mark OrthJBC 3:23  But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim (parables), "How is it possible for Hasatan to cast out Hasatan?
Mark OrthJBC 3:24  And if a malchut is divided against itself, it is not possible for that malchut to stand.
Mark OrthJBC 3:25  And if a bais is divided against itself, it will not be possible for that bais to stand.
Mark OrthJBC 3:26  And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.
Mark OrthJBC 3:27  But no one is able, having entered into the house of the strong man to plunder his possessions, unless first, he binds the strong man, and then he will plunder the house of the strong man. [Yeshayah 49:24,25]
Mark OrthJBC 3:28  Omein, I say to you that everything--the averos and the Chillul Hashem, whatever they may commit--of the bnei Adam will be granted selicha.
Mark OrthJBC 3:29  But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a chet Olam."
Mark OrthJBC 3:30  For they were saying, "He has a ruach temei'ah." WHO ARE THE TRUE ACHIM OF REBBE, MELECH HAMOSHIACH? (MT 12:46-50; MK 3:31-35; LK8:19-21)
Mark OrthJBC 3:31  And the Em (Mother) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.
Mark OrthJBC 3:32  And a multitude was sitting around him, and they are saying to him, "Hinei! Your Em (Mother)! And your achim! and your achayot are outside looking for you."
Mark OrthJBC 3:33  And in reply to them, Rebbe, Melech HaMoshiach says, "Who is the Em (Mother) of me? And the achim of me?"
Mark OrthJBC 3:34  And having looked around at the ones sitting around him, Rebbe, Melech HaMoshiach says, "Hinei! The Em (Mother) of me and the achim of me!
Mark OrthJBC 3:35  For whoever does the ratzon Hashem, this one is my brother and my sister and mother."