DRC, VulgClementine, KJV - Mark - 7

7:1  And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.

7:1  Et conveniunt ad eum pharisæi, et quidam de scribis, venientes ab Jerosolymis.

7:1  Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

7:2  And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.

7:2  Et cum vidissent quosdam ex discipulis ejus communibus manibus, id est non lotis, manducare panes, vituperaverunt.

7:2  And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

7:3  For the Pharisees and all the Jews eat not without often washing their hands, holding the tradition of the ancients.

7:3  Pharisæi enim, et omnes Judæi, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum :

7:3  For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

7:4  And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots and of brazen vessels and of beds.

7:4  et a foro nisi baptizentur, non comedunt : et alia multa sunt, quæ tradita sunt illis servare, baptismata calicum, et urceorum, et æramentorum, et lectorum :

7:4  And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

7:5  And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?

7:5  et interrogabant eum pharisæi et scribæ : Quare discipuli tui non ambulant juxta traditionem seniorum, sed communibus manibus manducant panem ?

7:5  Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

7:6  But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.

7:6  At ille respondens, dixit eis : Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est : Populus hic labiis me honorat, cor autem eorum longe est a me :

7:6  He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

7:7  And in vain do they worship me, teaching doctrines and precepts of men.

7:7  in vanum autem me colunt, docentes doctrinas, et præcepta hominum.

7:7  Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

7:8  For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.

7:8  Relinquentes enim mandatum Dei, tenetis traditionem hominum, baptismata urceorum et calicum : et alia similia his facitis multa.

7:8  For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

7:9  And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.

7:9  Et dicebat illis : Bene irritum facitis præceptum Dei, ut traditionem vestram servetis.

7:9  And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

7:10  For Moses said: Honour thy father and thy mother. And He that shall curse father or mother, dying let him die.

7:10  Moyses enim dixit : Honora patrem tuum, et matrem tuam. Et : Qui maledixerit patri, vel matri, morte moriatur.

7:10  For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

7:11  But you say: If a man shall say to his father or mother, Corban (which is a gift) whatsoever is from me shall profit thee.

7:11  Vos autem dicitis : Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit :

7:11  But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

7:12  And further you suffer him not to do any thing for his father or mother,

7:12  et ultra non dimittitis eum quidquam facere patri suo, aut matri,

7:12  And ye suffer him no more to do ought for his father or his mother;

7:13  Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.

7:13  rescindentes verbum Dei per traditionem vestram, quam tradidistis : et similia hujusmodi multa facitis.

7:13  Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

7:14  And calling again the multitude unto him, he said to them: Hear ye me all and understand.

7:14  Et advocans iterum turbam, dicebat illis : Audite me omnes, et intelligite.

7:14  And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

7:15  There is nothing from without a man that entering into him can defile him. But the things which come from a man, those are they that defile a man.

7:15  Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt quæ communicant hominem.

7:15  There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

7:16  If any man have ears to hear, let him hear.

7:16  Si quis habet aures audiendi, audiat.

7:16  If any man have ears to hear, let him hear.

7:17  And when he was come into the house from the multitude, his disciples asked him the parable.

7:17  Et cum introisset in domum a turba, interrogabant eum discipuli ejus parabolam.

7:17  And when he was entered into the house from the people, his disciples asked him concerning the parable.

7:18  And he saith to them: So are you also without knowledge? Understand you not that every thing from without entering into a man cannot defile him:

7:18  Et ait illis : Sic et vos imprudentes estis ? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare :

7:18  And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

7:19  Because it entereth not into his heart but goeth into his belly and goeth out into the privy, purging all meats?

7:19  quia non intrat in cor ejus, sed in ventrum vadit, et in secessum exit, purgans omnes escas ?

7:19  Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

7:20  But he said that the things which come out from a man, they defile a man.

7:20  Dicebat autem, quoniam quæ de homine exeunt, illa communicant hominem.

7:20  And he said, That which cometh out of the man, that defileth the man.

7:21  For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

7:21  Ab intus enim de corde hominum malæ cogitationes procedunt, adulteria, fornicationes, homicidia,

7:21  For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

7:22  Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.

7:22  furta, avaritiæ, nequitiæ, dolus, impudicitiæ, oculus malus, blasphemia, superbia, stultitia.

7:22  Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

7:23  All these evil things come from within and defile a man.

7:23  Omnia hæc mala ab intus procedunt, et communicant hominem.

7:23  All these evil things come from within, and defile the man.

7:24  And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it. And he could not be hid.

7:24  Et inde surgens abiit in fines Tyri et Sidonis : et ingressus domum, neminem voluit scire, et non potuit latere.

7:24  And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

7:25  For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.

7:25  Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus.

7:25  For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

7:26  For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.

7:26  Erat enim mulier gentilis, Syrophœnissa genere. Et rogabat eum ut dæmonium ejiceret de filia ejus.

7:26  The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

7:27  Who said to her: suffer first the children to be filled: for it is not good to take the bread of the children and cast it to the dogs.

7:27  Qui dixit illi : Sine prius saturari filios : non est enim bonum sumere panem filiorum, et mittere canibus.

7:27  But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.

7:28  But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.

7:28  At illa respondit, et dixit illi : Utique Domine, nam et catelli comedunt sub mensa de micis puerorum.

7:28  And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.

7:29  And he said to her: For this saying, go thy way. The devil is gone out of thy daughter.

7:29  Et ait illi : Propter hunc sermonem vade : exiit dæmonium a filia tua.

7:29  And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

7:30  And when she was come into her house, she found the girl lying upon the bed and that the devil was gone out.

7:30  Et cum abiisset domum suam, invenit puellam jacentem supra lectum, et dæmonium exiisse.

7:30  And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

7:31  And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst the of the coasts of Decapolis.

7:31  Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilææ inter medios fines Decapoleos.

7:31  And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

7:32  And they bring to him one deaf and dumb: and they besought him that he would lay his hand upon him.

7:32  Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum.

7:32  And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

7:33  And taking him from the multitude apart, he put his fingers into his ears: and spitting, he touched his tongue.

7:33  Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus : et exspuens, tetigit linguam ejus :

7:33  And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

7:34  And looking up to heaven, he groaned and said to him: Ephpheta, which is, Be thou opened.

7:34  et suspiciens in cælum, ingemuit, et ait illi : Ephphetha, quod est, Adaperire.

7:34  And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

7:35  And immediately his ears were opened and the string of his tongue was loosed and he spoke right.

7:35  Et statim apertæ sunt aures ejus, et solutum est vinculum linguæ ejus, et loquebatur recte.

7:35  And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

7:36  And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.

7:36  Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant :

7:36  And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

7:37  And so much the more did they wonder, saying: He hath done all things well. He hath made both the deaf to hear and the dumb to speak.

7:37  et eo amplius admirabantur, dicentes : Bene omnia fecit : et surdos fecit audire, et mutos loqui.

7:37  And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.