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I CORINTHIANS
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Chapter 10
I Co Tyndale 10:1  Brethren I wolde not that ye shuld be ignoraunt of this how yt oure fathers were all vnder a cloude and all passed thorow the see
I Co Tyndale 10:2  and were all baptised vnder Moses in the cloude and in the see:
I Co Tyndale 10:4  and did all drincke of one maner of spirituall drincke. And they dranke of that spretuall rocke that folowed them which rocke was Christ.
I Co Tyndale 10:5  But in many of them had god no delite. For they were overthrowen in the wildernes.
I Co Tyndale 10:6  These are ensamples to vs that we shuld not lust after evyll thinges as they lusted
I Co Tyndale 10:7  Nether be ye worshippers of Images as were some of them accordynge as it is written: The people sate doune to eate and drynke and rose vp agayne to playe.
I Co Tyndale 10:8  Nether let vs comit fornicacion as some of them committed fornicacion and were destroyed in one daye .xxiii. thousande.
I Co Tyndale 10:9  Nether let vs tempte Christ as some of them tempted and were destroyed of serpentes.
I Co Tyndale 10:10  Nether murmure ye as some of them murmured and were destroyed of ye destroyer
I Co Tyndale 10:11  All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon.
I Co Tyndale 10:12  Wherfore let hym that thynketh he stodeth take hede least he fall.
I Co Tyndale 10:13  There hath none other temptacion taken you but soche as foloweth ye nature of ma. But God is faythfull which shall not suffer you to be tempted above youre strenght: but shall in the myddes of the temptacion make awaye to escape out.
I Co Tyndale 10:14  Wherfore my deare beloued fle from worshippynge of ydols.
I Co Tyndale 10:15  I speake as vnto them which have discrecion Iudge ye what I saye.
I Co Tyndale 10:16  Ys not the cuppe of blessinge which we blesse partakynge of ye bloude of Christ? ys not the breed which we breake partetakynge of the body of Christ?
I Co Tyndale 10:17  because that we (though we be many) yet are one breed and one bodye in as moch as we all are partetakers of one breed.
I Co Tyndale 10:18  Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre?
I Co Tyndale 10:19  What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge?
I Co Tyndale 10:20  Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils
I Co Tyndale 10:21  Ye canot drincke of the cup of the lorde and of yt cup of ye deuyls. Ye cnanot be partetakers of the lordes table and of the table of deuelles.
I Co Tyndale 10:22  Ether shall we provoke the lorde? Or are we stronger then he? All thynges are laufull vnto me but all thynges are not expedient.
I Co Tyndale 10:23  All thynges are lawfull to me but all thinges edifye not.
I Co Tyndale 10:24  Let no man seke his awne proffet: but let every man seke anothers welthe.
I Co Tyndale 10:25  What soever is solde in the market that eate and axe no questions for conscience sake
I Co Tyndale 10:26  For the erth is the lordis and all that therein is.
I Co Tyndale 10:27  Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.
I Co Tyndale 10:28  But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience.
I Co Tyndale 10:29  Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
I Co Tyndale 10:30  For yf I take my parte with thakes: why am I evell spoken of for that thynge wherfore I geve thankes.
I Co Tyndale 10:31  Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.
I Co Tyndale 10:32  Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
I Co Tyndale 10:33  euen as I please all men in all thinges not sekynge myne awne proffet but the proffet of many that they myght be saved. Folowe me as I do Christ.