MARK
Chapter 7
Mark | Noyes | 7:1 | And there come together to him the Pharisees, and some of the scribes, who came from Jerusalem; | |
Mark | Noyes | 7:3 | (for the Pharisees, and all the Jews, unless they wash their hands often, do not eat, holding fast the tradition of the elders; | |
Mark | Noyes | 7:4 | and on coming from the marketplace, unless they bathe, they do not eat; and there are many other things which they have received to hold, the dipping of cups, and pitchers, and brazen vessels;) | |
Mark | Noyes | 7:5 | then the Pharisees and scribes ask him, Why do not thy disciples walk according to the tradition of the elders, but eat bread with defiled hands? | |
Mark | Noyes | 7:6 | And he said to them, Well did Isaiah prophesy of you hypocrites, as it is written, "This people honoreth me with their lips, but their heart is far from me. | |
Mark | Noyes | 7:9 | And he said to them, Full well do ye reject the commandment of God, that ye may keep your tradition! | |
Mark | Noyes | 7:10 | For Moses said, "Honor thy father and thy mother;" and, "He that curseth father or mother, let him surely die." | |
Mark | Noyes | 7:11 | But ye say, If a man say to his father or mother, Whatever thou mightst receive in aid from me is Corban, that is, a gift to God, [he is not bound by the command. Thus] | |
Mark | Noyes | 7:13 | making void the word of God by your tradition, which ye have handed down; and many such things ye do. | |
Mark | Noyes | 7:14 | And again calling the multitude to him, he said to them, Hearken to me all of you, and understand. | |
Mark | Noyes | 7:15 | Nothing that entereth into a man from without can defile him; but the things that come out of him are what defile a man. | |
Mark | Noyes | 7:17 | And when he had gone into the house from the crowd, his disciples asked him concerning the parable. | |
Mark | Noyes | 7:18 | And he saith to them, Are ye too so without discernment? Do ye not understand that whatever thing from without entereth into a man, cannot defile him? | |
Mark | Noyes | 7:19 | because it entereth not into his heart, but into the stomach; and goeth out into the drain, which cleanseth all kinds of food. | |
Mark | Noyes | 7:22 | thefts, murders, adulteries, covetousness, iniquities, deceit, wantonness, an evil eye, blasphemy, pride, foolishness. | |
Mark | Noyes | 7:24 | And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice. | |
Mark | Noyes | 7:25 | But a woman, whose young daughter had an unclean spirit, immediately hearing of him, came in, and fell at his feet. | |
Mark | Noyes | 7:26 | The woman was a Greek, a Syrophoenician by nation; and she besought him that he would cast out the demon from her daughter. | |
Mark | Noyes | 7:27 | And he said to her, Let the children be filled first; for it is not well to take the children’s bread and throw it to the little dogs. | |
Mark | Noyes | 7:28 | But she answered, and saith to him, Yea, Lord; even the little dogs under the table eat of the children’s crumbs. | |
Mark | Noyes | 7:29 | And he said to her, For this saying go thy way; the demon hath gone out of thy daughter. | |
Mark | Noyes | 7:30 | And going away to her house, she found the child laid upon the bed, and the demon gone out. | |
Mark | Noyes | 7:31 | And again leaving the borders of Tyre, he came through Sidon to the lake of Galilee, through the midst of the borders of Decapolis. | |
Mark | Noyes | 7:32 | And they bring to him one that was deaf, and had an impediment in his speech, and beseech him to lay his hand upon him. | |
Mark | Noyes | 7:33 | And taking him aside from the multitude, he put his fingers into his ears, and having spit, touched his tongue; | |
Mark | Noyes | 7:34 | and looking up to heaven, he sighed, and saith to him, Ephphatha, that is, Be opened. | |
Mark | Noyes | 7:35 | And his ears were opened; and the string of his tongue was immediately loosed, and he spoke plain. | |
Mark | Noyes | 7:36 | And he charged them to tell no one; but the more he charged them, the more did they publish it. | |