Rotherham - Mark - 7

7:1  And the Pharisees and certain of the Scribes who have come from Jerusalem gather themselves together unto him;

7:2  and, observing certain of his disciples, that, with defiled hands, that is unwashed, they are eating bread,——

7:3  For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders;

7:4  and coming from market, unless they sprinkle themselves, they eat not,—and, many other things, there are, which they have accepted to hold fast—immersions of cups and measures and copper vessels——

7:5  and so the Pharisees and the Scribes, question, him—For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread?

7:6  But, he, said unto them—Well, prophesied Isaiah concerning you, ye hypocrites, as it is written—This people, with the lips do honour me, while, their heart, far off, holdeth from me,—

7:7  But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men;

7:8  Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men.

7:9  And he was saying to them—Well, do ye set aside the commandment of God, that, your own tradition, ye may observe;

7:10  For, Moses, said—Honour thy father and thy mother, and—He that revileth father or mother, let him, surely die,—

7:11  But, ye, say—If a man shall say to his father or his mother, Korban! that is, A gift, whatsoever, out of me, thou mightest be profited,

7:12  no longer, do ye suffer him to do, aught, for his father or his mother,—

7:13  cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing!

7:14  And, again calling near the multitude, he was saying unto them—Hearken to me, all! and understand:

7:15  Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man.

7:17  And, when he entered into a house from the multitudes, his disciples began to question him as to the parable;

7:18  And he saith unto them—Thus, are, ye also, without discernment? Perceive ye not that, nothing, from without, entering into the man, can defile him;

7:19  because it entereth not into his heart, but into his stomach, and, into the draught, is passed—purifying all foods?

7:20  And he was saying—That which, out of the man, cometh forth, that, defileth the man;

7:21  For, from within, out of the heart of men, the base designs, come forth,—fornications, thefts,

7:22  murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness,—

7:23  all these wicked things, from within, come forth, and defile, the man.

7:24  And, from thence arising, he departed into the bounds of Tyre [and Zidon]. And, entering into a house, he was wishing, no one, to know it, and yet could not escape notice,—

7:25  but, straightway, a woman hearing about him, whose daughter had an impure spirit, she came and fell down at his feet.

7:26  Now, the woman, was a Grecian, a Syrophoenician by race,—and she was requesting him that, the demon, he would cast forth out of her daughter.

7:27  And he was saying to her—Suffer, the children, first, to be fed; for it is not seemly to take the bread of the children, and, unto the little dogs, to cast it;

7:28  but she answered and saith to him—Yea, Lord! and yet, the little dogs under the table, do eat of the crumbs of the children;

7:29  and he said to her—Because of this word, go thy way, the demon hath gone forth out of thy daughter;

7:30  and, departing unto her house, she found the child laid prostrate on the couch, and the demon gone forth.

7:31  And, again coming forth out of the bounds of Tyre, he came unto the sea of Galilee, through the midst of the bounds of Decapolis.

7:32  And they bring to him one deaf and stammering, and beseech him that he would lay upon him his hand.

7:33  And, taking him away from the multitude apart, he thrust his fingers into his ears, and, spitting, touched his tongue;

7:34  and, looking up into the heaven, sighed deeply, and saith unto him—Ephphatha! that is, Be opened!

7:35  and his ears opened, and the string of his tongue was loosed,—and he was speaking correctly.

7:36  And he charged them that they should be telling, no one,—but, as much as to them he gave charge, they, exceeding more abundantly, were making proclamation.

7:37  And, superabundantly, were they being struck with astonishment, saying—Well, hath he, all things, done,—both, the deaf, he causeth to hear, and, the dumb, to speak.