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SIRACH
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Chapter 21
Sira Wycliffe 21:1  Sone, thou hast do synne? adde thou not eft; but biseche thou for the formere synnes, that tho be foryouun to thee.
Sira Wycliffe 21:2  As fro the face of a serpent fle thou synnes; and if thou neiyest to `tho synnes, tho schulen take thee.
Sira Wycliffe 21:3  The teeth of a lioun ben the teeth therof, that sleen the soulis of men.
Sira Wycliffe 21:4  Al wickidnesse is as a scharp swerd on either syde; heelthe is not to the wounde therof.
Sira Wycliffe 21:5  Chidyngis and wrongis schulen distrie catel; and an houe that is ouer riche, schal be distriede bi pride; so the catel of a proude man schal be drawun vp bi the roote.
Sira Wycliffe 21:6  The preyer of a pore man schal come fro the mouth `til to eeris; and doom schal come to hym hastili.
Sira Wycliffe 21:7  He that hatith repreuyng, is a step of the synnere; and he that dredith God, schal be turned to his herte.
Sira Wycliffe 21:8  A miyti man with an hardi tunge is knowun afer; and a witti man kan kepe him silf fro that man.
Sira Wycliffe 21:9  He that bildith his hous with othere mennus costis, is as he that gaderith hise stonys in wyntir.
Sira Wycliffe 21:10  Scheuys gaderid togidere is the synagoge of synneris; and the endyng of hem is the flawme of fier.
Sira Wycliffe 21:11  The weie of synneris is set togidere with stoonys; and in the ende of hem ben hellis, and derknessis, and peynes.
Sira Wycliffe 21:12  He that kepith riytfulnesse, schal holde the wit therof.
Sira Wycliffe 21:13  The perfeccioun of Goddis drede is wisdom and wit.
Sira Wycliffe 21:14  He schal not be tauyt, which is not wijs in good.
Sira Wycliffe 21:15  Forsothe vnwisdom is, which is plenteuouse in yuel; and wit is not, where is bittirnesse.
Sira Wycliffe 21:16  The kunnyng of a wijs man schal be plenteuouse as flowyng; and the councel of hym dwellith as a welle of lijf.
Sira Wycliffe 21:17  The herte of a fool is as a brokun vessel; and it schal not holde ony wisdom.
Sira Wycliffe 21:18  What euer wijs word a kunnynge man herith, he schal preise, and leie to. A letcherouse man herde, and it schal displese hym; and he schal caste it awei bihynde his bak.
Sira Wycliffe 21:19  The tellynge of a fool is as a birthun in the weie; for whi grace schal be foundun in the lippis of a wijs man.
Sira Wycliffe 21:20  The mouth of a prudent man is souyt in the chirche; and men schulen thenke hise wordis in her hertis.
Sira Wycliffe 21:21  As an hous distried, so is wisdom to a fool; and the kunnyng of an vnwijs man is wordis that moun not be teld out.
Sira Wycliffe 21:22  Stockis in the feet is techyng to a fool; and as bondis of hondis on the riyt hond.
Sira Wycliffe 21:23  A fool enhaunsith his vois in leiyyng; but a wijs man schal leiye vnnethis stilli.
Sira Wycliffe 21:24  Techyng is a goldun ournement to a prudent man; and as an ournement of the arm in the riyt arm.
Sira Wycliffe 21:25  The foot of a fool is liyt in to the hous of a neiybore; and a wijs man schal be aschamed of the persoone of a miyti man.
Sira Wycliffe 21:26  A fool biholdith fro the wyndow in to the hous; but a lerned man schal stonde with out forth.
Sira Wycliffe 21:27  It is foli of a man to herkene bi the dore; and a prudent man schal be greuyd bi dispisyng.
Sira Wycliffe 21:28  The lippis of `vnprudent men schulen telle fonned thingis; but the wordis of prudent men schulen be weied in a balaunce.
Sira Wycliffe 21:29  The herte of foolis is in her mouth; and the mouth of wise men is in her herte.
Sira Wycliffe 21:30  Whanne a wickid man cursith the deuel, he cursith his owne soule.
Sira Wycliffe 21:31  A priuy bacbitere schal defoule his soule, and in alle thingis he schal be hatid, and he that dwellith, schal be hatid; a stil man and wijs schal be onourid.