DRC, VulgClementine, KJV - Luke - 8

8:1  And it came to pass afterwards he travelled through the cities and towns, preaching and evangelizing the kingdom of God: and the twelve with him:

8:1  Et factum est deinceps, et ipse iter faciebat per civitates, et castella prædicans, et evangelizans regnum Dei : et duodecim cum illo,

8:1  And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

8:2  And certain women who had been healed of evil spirits and infirmities: Mary who is called Magdalen, out of whom seven devils were gone forth,

8:2  et mulieres aliquæ, quæ erant curatæ a spiritibus malignis et infirmantibus : Maria, quæ vocatur Magdalene, de qua septem dæmonia exierant,

8:2  And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

8:3  And Joanna the wife of Chusa, Herod's steward, and Susanna and many others who ministered unto him of their substance.

8:3  et Joanna uxor Chusæ procuratoris Herodis, et Susanna, et aliæ multæ, quæ ministrabant ei de facultatibus suis.

8:3  And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.

8:4  And when a very great multitude was gathered together and hastened out of the cities, unto him, he spoke by a similitude.

8:4  Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem :

8:4  And when much people were gathered together, and were come to him out of every city, he spake by a parable:

8:5  The sower went out to sow his seed. And as he sowed, some fell by the way side. And it was trodden down: and the fowls of the air devoured it.

8:5  Exiit qui seminat, seminare semen suum. Et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres cæli comederunt illud.

8:5  A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.

8:6  And other some fell upon a rock. And as soon as it was sprung up, it withered away, because it had no moisture.

8:6  Et aliud cecidit supra petram : et natum aruit, quia non habebat humorem.

8:6  And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

8:7  And other some fell among thorns. And the thorns growing up with it, choked it.

8:7  Et aliud cecidit inter spinas, et simul exortæ spinæ suffocaverunt illud.

8:7  And some fell among thorns; and the thorns sprang up with it, and choked it.

8:8  And other some fell upon good ground and, being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear.

8:8  Et aliud cecidit in terram bonam : et ortum fecit fructum centuplum. Hæc dicens clamabat : Qui habet aures audiendi, audiat.

8:8  And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

8:9  And his disciples asked him what this parable might be.

8:9  Interrogabant autem eum discipuli ejus, quæ esset hæc parabola.

8:9  And his disciples asked him, saying, What might this parable be?

8:10  To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see and hearing may not understand.

8:10  Quibus ipse dixit : Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intelligant.

8:10  And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.

8:11  Now the parable is this: The seed is the word of God.

8:11  Est autem hæc parabola : Semen est verbum Dei.

8:11  Now the parable is this: The seed is the word of God.

8:12  And they by the way side are they that hear: then the devil cometh and taketh the word out of their heart, lest believing they should be saved.

8:12  Qui autem secus viam, hi sunt qui audiunt : deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.

8:12  Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

8:13  Now they upon the rock are they who when they hear receive the word with joy: and these have no roots: for they believe for a while and in time of temptation they fall away.

8:13  Nam qui supra petram, qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore tentationis recedunt.

8:13  They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

8:14  And that which fell among thorns are they who have heard and, going their way, are choked with the cares and riches and pleasures of this life and yield no fruit.

8:14  Quod autem in spinas cecidit : hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum.

8:14  And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

8:15  But that on the good ground are they who in a good and perfect heart, hearing the word, keep it and bring forth fruit in patience.

8:15  Quod autem in bonam terram : hi sunt qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.

8:15  But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

8:16  Now no man lighting a candle covereth it with a vessel or putteth it under a bed: but setteth it upon a candlestick, that they who come in may see the light.

8:16  Nemo autem lucernam accendens, operit eam vase, aut subtus lectum ponit : sed supra candelabrum ponit, ut intrantes videant lumen.

8:16  No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

8:17  For there is not any thing secret that shall not be made manifest, nor hidden that shall not be known and come abroad.

8:17  Non est enim occultum, quod non manifestetur : nec absconditum, quod non cognoscatur, et in palam veniat.

8:17  For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

8:18  Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath shall be taken away from him.

8:18  Videte ergo quomodo audiatis ? Qui enim habet, dabitur illi : et quicumque non habet, etiam quod putat se habere, auferetur ab illo.

8:18  Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

8:19  And his mother and brethren came unto him: and they could not come at him for the crowd.

8:19  Venerunt autem ad illum mater et fratres ejus, et non poterant adire eum præ turba.

8:19  Then came to him his mother and his brethren, and could not come at him for the press.

8:20  And it was told him: Thy mother and thy brethren stand without, desiring to see thee.

8:20  Et nuntiatum est illi : Mater tua et fratres tui stant foris, volentes te videre.

8:20  And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.

8:21  Who answering, said to them: My mother and my brethren are they who hear the word of God and do it.

8:21  Qui respondens, dixit ad eos : Mater mea et fratres mei hi sunt, qui verbum Dei audiunt et faciunt.

8:21  And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.

8:22  And it came to pass on a certain day that he went into a little ship with his disciples. And he said to them: Let us go over to the other side of the lake. And they launched forth.

8:22  Factum est autem in una dierum : et ipse ascendit in naviculam, et discipuli ejus, et ait ad illos : Transfretemus trans stagnum. Et ascenderunt.

8:22  Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.

8:23  And when they were sailing, he slept. And there came down a storm of wind upon the lake: and they were filled and were in danger.

8:23  Et navigantibus illis, obdormivit, et descendit procella venti in stagnum, et complebantur, et periclitabantur.

8:23  But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.

8:24  And they came and awaked him, saying: Master, we perish. But he arising, rebuked the wind and the rage of the water. And it ceased: and there was a calm.

8:24  Accedentes autem suscitaverunt eum, dicentes : Præceptor, perimus. At ille surgens, increpavit ventum, et tempestatem aquæ, et cessavit : et facta est tranquillitas.

8:24  And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.

8:25  And he said to them: Where is your faith? Who being afraid, wondered, saying one to another: Who is this (think you), that he commandeth both the winds and the sea: and they obey him?

8:25  Dixit autem illis : Ubi est fides vestra ? Qui timentes, mirati sunt ad invicem, dicentes : Quis putas hic est, quia et ventis, et mari imperat, et obediunt ei ?

8:25  And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

8:26  And they sailed to the country of the Gerasens, which is over against Galilee.

8:26  Et navigaverunt ad regionem Gerasenorum, quæ est contra Galilæam.

8:26  And they arrived at the country of the Gadarenes, which is over against Galilee.

8:27  And when he was come forth to the land, there met him a certain man who had a devil now a very long time. And he wore no clothes: neither did he abide in a house, but in the sepulchres.

8:27  Et cum egressus esset ad terram, occurrit illi vir quidam, qui habebat dæmonium jam temporibus multis, et vestimento non induebatur, neque in domo manebat, sed in monumentis.

8:27  And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

8:28  And when he saw Jesus, he fell down before him. And crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me.

8:28  Is, ut vidit Jesum, procidit ante illum : et exclamans voce magna, dixit : Quid mihi et tibi est, Jesu Fili Dei Altissimi ? obsecro te, ne me torqueas.

8:28  When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

8:29  For he commanded the unclean spirit to go out of the man. For many times it seized him: and he was bound with chains and kept in fetters: and breaking the bonds, he was driven by the devil into the deserts.

8:29  Præcipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. Et ruptis vinculis agebatur a dæmonio in deserta.

8:29  (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

8:30  And Jesus asked him, saying: What is thy name? But he said: Legion. Because many devils were entered into him.

8:30  Interrogavit autem illum Jesus, dicens : Quod tibi nomen est ? At ille dixit : Legio : quia intraverant dæmonia multa in eum.

8:30  And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

8:31  And they besought him that he would not command them to go into the abyss.

8:31  Et rogabant illum ne imperaret illis ut in abyssum irent.

8:31  And they besought him that he would not command them to go out into the deep.

8:32  And there was there a herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

8:32  Erat autem ibi grex porcorum multorum pascentium in monte : et rogabant eum, ut permitteret eis in illos ingredi. Et permisit illis.

8:32  And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

8:33  The devils therefore went out of the man and entered into the swine. And the herd ran violently down a steep place into the lake and were stifled.

8:33  Exierunt ergo dæmonia ab homine, et intraverunt in porcos : et impetu abiit grex per præceps in stagnum, et suffocatus est.

8:33  Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.

8:34  Which when they that fed them saw done, they fled away and told it in the city and in the villages.

8:34  Quod ut viderunt factum qui pascebant, fugerunt, et nuntiaverunt in civitatem et in villas.

8:34  When they that fed them saw what was done, they fled, and went and told it in the city and in the country.

8:35  And they went out to see what was done. And they came to Jesus and found the man out of whom the devils were departed, sitting at his feet, clothed and in his right mind. And they were afraid.

8:35  Exierunt autem videre quod factum est, et venerunt ad Jesum, et invenerunt hominem sedentem, a quo dæmonia exierant, vestitum ac sana mente, ad pedes ejus, et timuerunt.

8:35  Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

8:36  And they also that had seen told them how he had been healed from the legion.

8:36  Nuntiaverunt autem illis et qui viderant, quomodo sanus factus esset a legione :

8:36  They also which saw it told them by what means he that was possessed of the devils was healed.

8:37  And all the multitude of the country of the Gerasens besought him to depart from them: for they were taken with great fear. And he, going up into the ship, returned back again.

8:37  et rogaverunt illum omnis multitudo regionis Gerasenorum ut discederet ab ipsis : quia magno timore tenebantur. Ipse autem ascendens navim, reversus est.

8:37  Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.

8:38  Now the man out of whom the devils were departed besought him that he might be with him. But Jesus sent him away, saying:

8:38  Et rogabat illum vir, a quo dæmonia exierant, ut cum eo esset. Dimisit autem eum Jesus, dicens :

8:38  Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

8:39  Return to thy house and tell how great things God hath done to thee. And he went through the whole city, publishing how great things Jesus had done to him.

8:39  Redi in domum tuam, et narra quanta tibi fecit Deus. Et abiit per universam civitatem, prædicans quanta illi fecisset Jesus.

8:39  Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.

8:40  And it came to pass that when Jesus was returned, the multitude received him: for they were all waiting for him.

8:40  Factum est autem cum rediisset Jesus, excepit illum turba : erunt enim omnes exspectantes eum.

8:40  And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

8:41  And behold there came a man whose name was Jairus: and he was a ruler of the synagogue. And he fell down at the feet of Jesus, beseeching him that he would come into his house:

8:41  Et ecce venit vir, cui nomen Jairus, et ipse princeps synagogæ erat : et cecidit ad pedes Jesu, rogans eum ut intraret in domum ejus,

8:41  And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:

8:42  For he had an only daughter, almost twelve years old, and she was dying. And it happened as he went that he was thronged by the multitudes.

8:42  quia unica filia erat ei fere annorum duodecim, et hæc moriebatur. Et contigit, dum iret, a turba comprimebatur.

8:42  For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

8:43  And there was a certain woman having an issue of blood twelve years, who had bestowed all her substance on physicians and could not be healed by any.

8:43  Et mulier quædam erat in fluxu sanguinis ab annis duodecim, quæ in medicos erogaverat omnem substantiam suam, nec ab ullo potuit curari :

8:43  And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

8:44  She came behind him and touched the hem of his garment: and immediately the issue of her blood stopped.

8:44  accessit retro, et tetigit fimbriam vestimenti ejus : et confestim stetit fluxus sanguinis ejus.

8:44  Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

8:45  And Jesus said: Who is it that touched me? And all denying, Peter and they that were with him said: Master, the multitudes throng and press thee; and dost thou say, who touched me?

8:45  Et ait Jesus : Quis est, qui me tetigit ? Negantibus autem omnibus, dixit Petrus, et qui cum illo erant : Præceptor, turbæ te comprimunt, et affligunt, et dicis : Quis me tetigit ?

8:45  And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

8:46  And Jesus said: Somebody hath touched me; for I know that virtue is gone out from me.

8:46  Et dicit Jesus : Tetigit me aliquis : nam ego novi virtutem de me exiisse.

8:46  And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.

8:47  And the woman seeing that she was not hid, came trembling and fell down before his feet and declared before all the people for what cause she had touched him, and how she was immediately healed.

8:47  Videns autem mulier, quia non latuit, tremens venit, et procidit ante pedes ejus : et ob quam causam tetigerit eum, indicavit coram omni populo : et quemadmodum confestim sanata sit.

8:47  And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

8:48  But he said to her: Daughter, thy faith hath made thee whole. Go thy way in peace.

8:48  At ipse dixit ei : Filia, fides tua salvam te fecit : vade in pace.

8:48  And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

8:49  As he was yet speaking, there cometh one to the ruler of the synagogue, saying to him: Thy daughter is dead: trouble him not.

8:49  Adhuc illo loquente, venit quidam ad principem synagogæ, dicens ei : Quia mortua est filia tua, noli vexare illum.

8:49  While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.

8:50  And Jesus hearing this word, answered the father of the maid: Fear not. Believe only: and she shall be safe.

8:50  Jesus autem, audito hoc verbo, respondit patri puellæ : Noli timere, crede tantum, et salva erit.

8:50  But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

8:51  And when he was come to the house, he suffered not any man to go in with him, but Peter and James and John, and the father and mother of the maiden.

8:51  Et cum venisset domum, non permisit intrare secum quemquam, nisi Petrum, et Jacobum, et Joannem, et patrem, et matrem puellæ.

8:51  And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.

8:52  And all wept and mourned for her. But he said: Weep not. The maid is not dead, but sleepeth.

8:52  Flebant autem omnes, et plangebant illam. At ille dixit : Nolite flere : non est mortua puella, sed dormit.

8:52  And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.

8:53  And they laughed him to scorn, knowing that she was dead.

8:53  Et deridebant eum, scientes quod mortua esset.

8:53  And they laughed him to scorn, knowing that she was dead.

8:54  But he taking her by the hand, cried out, saying: Maid, arise.

8:54  Ipse autem tenens manum ejus clamavit, dicens : Puella, surge.

8:54  And he put them all out, and took her by the hand, and called, saying, Maid, arise.

8:55  And her spirit returned: and she arose immediately. And he bid them give her to eat.

8:55  Et reversus est spiritus ejus, et surrexit continuo. Et jussit illi dari manducare.

8:55  And her spirit came again, and she arose straightway: and he commanded to give her meat.

8:56  And her parents were astonished, whom he charged to tell no man what was done.

8:56  Et stupuerunt parentes ejus, quibus præcepit ne alicui dicerent quod factum erat.

8:56  And her parents were astonished: but he charged them that they should tell no man what was done.