PROVERBS
Chapter 16
Prov | Wycliffe | 16:1 | It perteyneth to man to make redi the soule; and it perteyneth to the Lord to gouerne the tunge. | |
Prov | Wycliffe | 16:2 | Alle the weies of men ben opyn to the iyen of God; the Lord is a weiere of spiritis. | |
Prov | Wycliffe | 16:4 | The Lord wrouyte alle thingis for hym silf; and he made redi a wickid man to the yuel dai. | |
Prov | Wycliffe | 16:5 | Abhomynacioun of the Lord is ech proude man; yhe, thouy the hond is to the hond, he schal not be innocent. The bigynnyng of good weie is to do riytwisnesse; forsothe it is more acceptable at God, than to offre sacrifices. | |
Prov | Wycliffe | 16:6 | Wickidnesse is ayen bouyt bi merci and treuthe; and me bowith awei fro yuel bi the drede of the Lord. | |
Prov | Wycliffe | 16:7 | Whanne the weyes of man plesen the Lord, he schal conuerte, yhe, hise enemyes to pees. | |
Prov | Wycliffe | 16:9 | The herte of a man schal dispose his weie; but it perteyneth to the Lord to dresse hise steppis. | |
Prov | Wycliffe | 16:11 | The domes of the Lord ben weiyte and a balaunce; and hise werkis ben alle the stoonys of the world. | |
Prov | Wycliffe | 16:12 | Thei that don wickidli ben abhomynable to the king; for the trone of the rewme is maad stidfast bi riytfulnesse. | |
Prov | Wycliffe | 16:13 | The wille of kyngis is iust lippis; he that spekith riytful thingis, schal be dressid. | |
Prov | Wycliffe | 16:14 | Indignacioun of the kyng is messangeris of deth; and a wijs man schal plese him. | |
Prov | Wycliffe | 16:15 | Lijf is in the gladnesse of the `cheer of the king; and his merci is as a reyn comynge late. | |
Prov | Wycliffe | 16:16 | Welde thou wisdom, for it is betere than gold; and gete thou prudence, for it is precyousere than siluer. | |
Prov | Wycliffe | 16:17 | The path of iust men bowith awei yuelis; the kepere of his soule kepith his weie. | |
Prov | Wycliffe | 16:19 | It is betere to be maad meke with mylde men, than to departe spuylis with proude men. | |
Prov | Wycliffe | 16:20 | A lerned man in word schal fynde goodis; and he that hopith in the Lord is blessid. | |
Prov | Wycliffe | 16:21 | He that is wijs in herte, schal be clepid prudent; and he that is swete in speche, schal fynde grettere thingis. | |
Prov | Wycliffe | 16:22 | The welle of lijf is the lernyng of him that weldith; the techyng of foolis is foli. | |
Prov | Wycliffe | 16:23 | The herte of a wijs man schal teche his mouth; and schal encreesse grace to hise lippis. | |
Prov | Wycliffe | 16:24 | Wordis wel set togidere is a coomb of hony; helthe of boonys is the swetnesse of soule. | |
Prov | Wycliffe | 16:25 | A weye is that semeth riytful to a man; and the laste thingis therof leden to deth. | |
Prov | Wycliffe | 16:26 | The soule of a man trauelinge trauelith to hym silf; for his mouth compellide hym. | |
Prov | Wycliffe | 16:30 | He that thenkith schrewid thingis with iyen astonyed, bitith hise lippis, and parformeth yuel. | |
Prov | Wycliffe | 16:31 | A coroun of dignyte is eelde, that schal be foundun in the weies of riytfulnesse. | |
Prov | Wycliffe | 16:32 | A pacient man is betere than a stronge man; and he that `is lord of his soule, is betere than an ouercomere of citees. | |