DRC, VulgClementine, KJV - John - 5

5:1  After these things was a festival day of the Jews: and Jesus went up to Jerusalem.

5:1  Post hæc erat dies festus Judæorum, et ascendit Jesus Jerosolymam.

5:1  After this there was a feast of the Jews; and Jesus went up to Jerusalem.

5:2  Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.

5:2  Est autem Jerosolymis probatica piscina, quæ cognominatur hebraice Bethsaida, quinque porticus habens.

5:2  Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

5:3  In these lay a great multitude of sick, of blind, of lame, of withered: waiting for the moving of the water.

5:3  In his jacebat multitudo magna languentium, cæcorum, claudorum, aridorum, exspectantium aquæ motum.

5:3  In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

5:4  And an angel of the Lord descended at certain times into the pond and the water was moved. And he that went down first into the pond after the motion of the water was made whole of whatsoever infirmity he lay under.

5:4  Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquæ, sanus fiebat a quacumque detinebatur infirmitate.

5:4  For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

5:5  And there was a certain man there that had been eight and thirty years under his infirmity.

5:5  Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua.

5:5  And a certain man was there, which had an infirmity thirty and eight years.

5:6  Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?

5:6  Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei : Vis sanus fieri ?

5:6  When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

5:7  The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.

5:7  Respondit ei languidus : Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam : dum venio enim ego, alius ante me descendit.

5:7  The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

5:8  Jesus saith to him: Arise, take up thy bed and walk.

5:8  Dicit ei Jesus : Surge, tolle grabatum tuum et ambula.

5:8  Jesus saith unto him, Rise, take up thy bed, and walk.

5:9  And immediately the man was made whole: and he took up his bed and walked. And it was the sabbath that day.

5:9  Et statim sanus factus est homo ille : et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo.

5:9  And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

5:10  The Jews therefore said to him that was healed: It is the sabbath. It is not lawful for thee to take up thy bed.

5:10  Dicebant ergo Judæi illi qui sanatus fuerat : Sabbatum est, non licet tibi tollere grabatum tuum.

5:10  The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

5:11  He answered them: He that made me whole, he said to me: Take up thy bed and walk.

5:11  Respondit eis : Qui me sanum fecit, ille mihi dixit : Tolle grabatum tuum et ambula.

5:11  He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

5:12  They asked him therefore: Who is that man who said to thee: Take up thy bed and walk?

5:12  Interrogaverunt ergo eum : Quis est ille homo qui dixit tibi : Tolle grabatum tuum et ambula ?

5:12  Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

5:13  But he who was healed knew not who it was: for Jesus went aside from the multitude standing in the place.

5:13  Is autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco.

5:13  And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

5:14  Afterwards, Jesus findeth him in the temple and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.

5:14  Postea invenit eum Jesus in templo, et dixit illi : Ecce sanus factus es ; jam noli peccare, ne deterius tibi aliquid contingat.

5:14  Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

5:15  The man went his way and told the Jews that it was Jesus who had made him whole.

5:15  Abiit ille homo, et nuntiavit Judæis quia Jesus esset, qui fecit eum sanum.

5:15  The man departed, and told the Jews that it was Jesus, which had made him whole.

5:16  Therefore did the Jews persecute Jesus, because he did these things on the sabbath.

5:16  Propterea persequebantur Judæi Jesum, quia hæc faciebat in sabbato.

5:16  And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

5:17  But Jesus answered them: My Father worketh until now; and I work.

5:17  Jesus autem respondit eis : Pater meus usque modo operatur, et ego operor.

5:17  But Jesus answered them, My Father worketh hitherto, and I work.

5:18  Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath but also said God was his Father, making himself equal to God.

5:18  Propterea ergo magis quærebant eum Judæi interficere : quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, æqualem se faciens Deo. Respondit itaque Jesus, et dixit eis :

5:18  Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

5:19  Then Jesus answered and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.

5:19  Amen, amen dico vobis : non potest Filius a se facere quidquam, nisi quod viderit Patrem facientem : quæcumque enim ille fecerit, hæc et Filius similiter facit.

5:19  Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

5:20  For the Father loveth the Son and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.

5:20  Pater enim diligit Filium, et omnia demonstrat ei quæ ipse facit : et majora his demonstrabit ei opera, ut vos miremini.

5:20  For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

5:21  For as the Father raiseth up the dead and giveth life: so the Son also giveth life to whom he will.

5:21  Sicut enim Pater suscitat mortuos, et vivificat, sic et Filius, quos vult, vivificat.

5:21  For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

5:22  For neither does the Father judge any man: but hath given all judgment to the Son.

5:22  Neque enim Pater judicat quemquam : sed omne judicium dedit Filio,

5:22  For the Father judgeth no man, but hath committed all judgment unto the Son:

5:23  That all men may honour the Son, as they honour the Father. He who honoureth not the Son honoureth not the Father who hath sent him.

5:23  ut omnes honorificent Filium, sicut honorificant Patrem ; qui non honorificat Filium, non honorificat Patrem, qui misit illum.

5:23  That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

5:24  Amen, amen, I say unto you that he who heareth my word and believeth him that sent me hath life everlasting: and cometh not into judgment, but is passed from death to life.

5:24  Amen, amen dico vobis, quia qui verbum meum audit, et credit ei qui misit me, habet vitam æternam, et in judicium non venit, sed transiit a morte in vitam.

5:24  Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

5:25  Amen, amen, I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

5:25  Amen, amen dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei : et qui audierint, vivent.

5:25  Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

5:26  For as the Father hath life in himself, so he hath given to the Son also to have life in himself.

5:26  Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso :

5:26  For as the Father hath life in himself; so hath he given to the Son to have life in himself;

5:27  And he hath given him power to do judgment, because he is the Son of man.

5:27  et potestatem dedit ei judicium facere, quia Filius hominis est.

5:27  And hath given him authority to execute judgment also, because he is the Son of man.

5:28  Wonder not at this: for the hour cometh wherein all that are in the graves shall hear the voice of the Son of God.

5:28  Nolite mirari hoc, quia venit hora in qua omnes qui in monumentis sunt audient vocem Filii Dei :

5:28  Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

5:29  And they that have done good things shall come forth unto the resurrection of life: but they that have done evil, unto the resurrection of judgment.

5:29  et procedent qui bona fecerunt, in resurrectionem vitæ ; qui vero mala egerunt, in resurrectionem judicii.

5:29  And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

5:30  I cannot of myself do any thing. As I hear, so I judge. And my judgment is just: because I seek not my own will. but the will of him that sent me.

5:30  Non possum ego a meipso facere quidquam. Sicut audio, judico : et judicium meum justum est, quia non quæro voluntatem meam, sed voluntatem ejus qui misit me.

5:30  I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

5:31  If I bear witness of myself, my witness is not true.

5:31  Si ego testimonium perhibeo de meipso, testimonium meum non est verum.

5:31  If I bear witness of myself, my witness is not true.

5:32  There is another that beareth witness of me: and I know that the witness which he witnesseth of me is true.

5:32  Alius est qui testimonium perhibet de me : et scio quia verum est testimonium, quod perhibet de me.

5:32  There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

5:33  You sent to John: and he gave testimony to the truth.

5:33  Vos misistis ad Joannem, et testimonium perhibuit veritati.

5:33  Ye sent unto John, and he bare witness unto the truth.

5:34  But I receive not testimony from man: but I say these things, that you may be saved.

5:34  Ego autem non ab homine testimonium accipio : sed hæc dico ut vos salvi sitis.

5:34  But I receive not testimony from man: but these things I say, that ye might be saved.

5:35  He was a burning and a shining light: and you were willing for a time to rejoice in his light.

5:35  Ille erat lucerna ardens et lucens : vos autem voluistis ad horam exsultare in luce ejus.

5:35  He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

5:36  But I have a greater testimony than that of John: for the works which the Father hath given me to perfect, the works themselves which I do, give testimony of me, that the Father hath sent me.

5:36  Ego autem habeo testimonium majus Joanne. Opera enim quæ dedit mihi Pater ut perficiam ea : ipsa opera, quæ ego facio, testimonium perhibent de me, quia Pater misit me :

5:36  But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

5:37  And the Father himself who hath sent me hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.

5:37  et qui misit me Pater, ipse testimonium perhibuit de me : neque vocem ejus umquam audistis, neque speciem ejus vidistis :

5:37  And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

5:38  And you have not his word abiding in you: for whom he hath sent, him you believe not.

5:38  et verbum ejus non habetis in vobis manens : quia quem misit ille, huic vos non creditis.

5:38  And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

5:39  Search the scriptures: for you think in them to have life everlasting. And the same are they that give testimony of me.

5:39  Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere : et illæ sunt quæ testimonium perhibent de me :

5:39  Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

5:40  And you will not come to me that you may have life.

5:40  et non vultis venire ad me ut vitam habeatis.

5:40  And ye will not come to me, that ye might have life.

5:41  I receive not glory from men.

5:41  Claritatem ab hominibus non accipio.

5:41  I receive not honour from men.

5:42  But I know you, that you have not the love of God in you.

5:42  Sed cognovi vos, quia dilectionem Dei non habetis in vobis.

5:42  But I know you, that ye have not the love of God in you.

5:43  I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.

5:43  Ego veni in nomine Patris mei, et non accipitis me ; si alius venerit in nomine suo, illum accipietis.

5:43  I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.

5:44  How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?

5:44  Quomodo vos potestis credere, qui gloriam ab invicem accipitis, et gloriam quæ a solo Deo est, non quæritis ?

5:44  How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

5:45  Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.

5:45  Nolite putare quia ego accusaturus sim vos apud Patrem : est qui accusat vos Moyses, in quo vos speratis.

5:45  Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

5:46  For if you did believe Moses, you would perhaps believe me also: for he wrote of me.

5:46  Si enim crederetis Moysi, crederetis forsitan et mihi : de me enim ille scripsit.

5:46  For had ye believed Moses, ye would have believed me: for he wrote of me.

5:47  But if you do not believe his writings, how will you believe my words?

5:47  Si autem illius litteris non creditis, quomodo verbis meis credetis ?

5:47  But if ye believe not his writings, how shall ye believe my words?