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JOHN
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Chapter 5
John Haweis 5:1  AFTER these things there was a feast of the Jews; and Jesus went up to Jerusalem.
John Haweis 5:2  Now there is at Jerusalem near the sheep-market a pool, called in the Hebrew tongue Bethesda, having five porticos.
John Haweis 5:3  In these lay a vast multitude of infirm persons, blind, lame, withered, waiting the motion of the water.
John Haweis 5:4  For occasionally an angel descended into the pool, and put the water into commotion: he therefore who first stepped in after the commotion of the water became well, under whatever complaint he had laboured.
John Haweis 5:5  And there was a certain man there, who had a complaint of thirty years standing.
John Haweis 5:6  Jesus seeing him laid there, and knowing that he had been so for a long while, saith to him, Wilt thou be made sound?
John Haweis 5:7  The infirm man answered him, Sir, I have no man, when the water is disturbed, to cast me into the pool: but when I am coming, another goeth down before me.
John Haweis 5:8  Jesus saith to him, Arise, take up thy bed, and walk.
John Haweis 5:9  And instantly the man was made whole, and took up his bed, and walked away: and that day was the sabbath.
John Haweis 5:10  The Jews therefore said to him that was cured, It is the sabbath: it is not lawful for thee to carry thy bed.
John Haweis 5:11  He answered them, He that made me whole, the same person said to me, Take up thy bed, and walk.
John Haweis 5:12  Then they asked him, Who is the man that said to thee, Take up thy bed, and walk?
John Haweis 5:13  Now he that was cured knew not who he was: for Jesus had slipped away, a crowd being on the spot.
John Haweis 5:14  After these things Jesus findeth him in the temple, and said unto him, Take care; thou art made whole: sin no more, lest something worse befall thee.
John Haweis 5:15  The man went, and informed the Jews, that it was Jesus who had made him whole.
John Haweis 5:16  And therefore did the Jews persecute Jesus, and sought to kill him, because he had done these things on the sabbath-day.
John Haweis 5:17  Then Jesus answered them, My Father worketh hitherto, and I work.
John Haweis 5:18  Therefore sought they the more to kill him, because he had not only broken the sabbath, but called God his own Father, setting himself on an equality with God.
John Haweis 5:19  Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing by himself, except what he hath seen the Father do: for whatsoever things he doeth, the same and in the same manner doth the Son.
John Haweis 5:20  For the Father loveth the Son, and sheweth him all things which he himself doeth: and greater works than these will he shew him, that ye may wonder.
John Haweis 5:21  For as the Father raiseth the dead, and quickeneth them; so also doth the Son quicken whom he pleases.
John Haweis 5:22  For the Father never judgeth any man, but hath committed all judgment to the Son:
John Haweis 5:23  in order that all may honour the Son, just as they honour the Father. He that honoureth not the Son, doth not honour the Father who sent him.
John Haweis 5:24  Verily, verily, I say unto you, That he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death into life.
John Haweis 5:25  Verily, verily, I say unto you, The hour is coming, yea, it is now, when the dead shall hear the voice of the Son of God: and they that hear shall live.
John Haweis 5:26  For as the Father hath life in himself; so hath he given to the Son also to have life in himself;
John Haweis 5:27  and hath given him authority also to execute judgment, because he is the Son of man.
John Haweis 5:28  Marvel not at this: for the hour is coming, in which all who are in the graves shall hear his voice,
John Haweis 5:29  and they shall come forth; they who have done good actions to the resurrection of life; and they who have been guilty of foul practices, to the resurrection of damnation.
John Haweis 5:30  I am not able to perform any thing by myself: as I hear, I judge: and my judgment is just; for I seek not my own will, but the will of my Father who sent me.
John Haweis 5:31  If I bear witness of myself, my witness is not true.
John Haweis 5:32  There is another who beareth witness of me, and I know that his witness is true which he witnesseth concerning me.
John Haweis 5:33  Ye sent to John, and he bore testimony to the truth.
John Haweis 5:34  But I receive not testimony from man: but I speak these things, that ye may believe.
John Haweis 5:35  He was a lamp glowing and luminous: and ye were pleased for a time to exult in his light.
John Haweis 5:36  But I have a testimony greater than that of John: for the works which the Father hath given me that I should fulfil them, these very works which I am doing, they bear witness of me, that the Father hath sent me.
John Haweis 5:37  And the Father who sent me, himself hath borne witness concerning me. Ye have neither at any time heard his voice, nor seen his form.
John Haweis 5:38  And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
John Haweis 5:39  Search the scriptures; for ye suppose in them ye have eternal life: and these are they which testify of me.
John Haweis 5:40  And ye will not come to me, that ye might have life.
John Haweis 5:42  But I know you, that ye have not the love of God in you.
John Haweis 5:43  I have come in my Father’s name, and ye receive me not: if another come in his own name, him ye will receive.
John Haweis 5:44  How can ye believe, who receiving honour one from another, seek not the honour which cometh from God alone?
John Haweis 5:45  Do not suppose that I shall accuse you to my Father: there is one who is accusing you, even Moses, on whom ye place your hope.
John Haweis 5:46  For if ye believed Moses, ye would have believed me: for of me did he write.
John Haweis 5:47  But if ye believe not his writings, how will ye believe my words?