DRC, KJV, CzeCEP, CzeB21, CzeCSP, CzeBKR, Webster, NHEB, AKJV, VulgClementine - Mark - 15

15:1  And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away and delivered him to Pilate.

15:1  And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

15:1  A hned zrána se poradili velekněží, starší a zákoníci, celá rada; spoutali Ježíše, odvedli jej a vydali Pilátovi.

15:1  Hned za svítání, když se vrchní kněží poradili se staršími a znalci Písma i s celou Veleradou, svázali Ježíše, odvedli ho a vydali Pilátovi.

15:1  A hned časně zrána ⌈velekněží se staršími a učitelé Zákona⌉ -- celá velerada -- ⌈se poradili⌉, Ježíše spoutali, odvedli a vydali Pilátovi.

15:1  A hned ráno, uradivše se přední kněží {biskupové} s staršími a s zákonníky i se vším shromážděním, svázavše Ježíše, vedli jej a dali Pilátovi.

15:1  And forthwith in the morning the chief priests held a consultation with the elders and scribes, and the whole council, and bound Jesus, and carried [him] away, and delivered [him] to Pilate.

15:1  Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.

15:1  And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

15:1  Et confestim mane consilium facientes summi sacerdotes cum senioribus, et scribis, et universo concilio, vincientes Jesum, duxerunt, et tradiderunt Pilato.

15:2  And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.

15:2  And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.

15:2  Pilát se ho otázal: „Ty jsi král Židů?“ On mu odpověděl: „Ty sám to říkáš.“

15:2  Pilát se ho zeptal: „Tak ty jsi židovský král?“ „Sám to říkáš,“ odpověděl Ježíš.

15:2  Pilát se ho otázal: „Ty jsi král Židů?“ On mu odpověděl: „Ty říkáš.“

15:2  I otázal se ho Pilát: Ty-li jsi ten král Židovský? A on odpověděv, řekl jemu: Ty pravíš.

15:2  And Pilate asked him, Art thou the King of the Jews? And he answering, said to him, Thou sayest [it].

15:2  Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."

15:2  And Pilate asked him, Are you the King of the Jews? And he answering said to them, You say it.

15:2  Et interrogavit eum Pilatus : Tu es rex Judæorum ? At ille respondens, ait illi : Tu dicis.

15:3  And the chief priests accused him in many things.

15:3  And the chief priests accused him of many things: but he answered nothing.

15:3  Velekněží na něj mnoho žalovali.

15:3  Vrchní kněží ho začali obviňovat z mnoha věcí.

15:3  Velekněží ho velmi obviňovali.

15:3  I žalovali na něj přední kněží {biskupové} mnoho. On pak nic neodpovídal.

15:3  And the chief priests accused him of many things: but he answered nothing.

15:3  The chief priests accused him of many things.

15:3  And the chief priests accused him of many things: but he answered nothing.

15:3  Et accusabant eum summi sacerdotes in multis.

15:4  And Pilate again asked him, saying: Answerest thou nothing? Behold in how many things they accuse thee.

15:4  And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

15:4  Tu se ho Pilát znovu otázal: „Nic neodpovídáš? Pohleď, co všecko na tebe žalují!“

15:4  Pilát se ho znovu ptal: „Proč nic neodpovídáš? Neslyšíš, z čeho všeho tě obviňují?“

15:4  Pilát se ho znovu zeptal: „Nic neodpovídáš? Podívej, z čeho všeho tě obviňují!“

15:4  Tedy Pilát otázal se ho opět, řka: Nic neodpovídáš? Hle, jak mnoho proti tobě svědčí.

15:4  And Pilate asked him again, saying, Answerest thou nothing? behold how many things they testify against thee.

15:4  Pilate again asked him, "Have you no answer? See how many things they testify against you!"

15:4  And Pilate asked him again, saying, Answer you nothing? behold how many things they witness against you.

15:4  Pilatus autem rursum interrogavit eum, dicens : Non respondes quidquam ? vide in quantis te accusant.

15:5  But Jesus still answered nothing: so that Pilate wondered.

15:5  But Jesus yet answered nothing; so that Pilate marvelled.

15:5  Ježíš však už nic neodpověděl, takže se Pilát divil.

15:5  Ježíš už ale vůbec neodpovídal; to Piláta udivilo.

15:5  Ježíš však již nic neodpověděl, takže se Pilát divil.

15:5  Ale Ježíš předce nic neodpověděl, tak že se podivil Pilát.

15:5  But Jesus yet answered nothing: so that Pilate marveled.

15:5  But Jesus made no further answer, so that Pilate marveled.

15:5  But Jesus yet answered nothing; so that Pilate marveled.

15:5  Jesus autem amplius nihil respondit, ita ut miraretur Pilatus.

15:6  Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.

15:6  Now at that feast he released unto them one prisoner, whomsoever they desired.

15:6  O svátcích jim propouštíval jednoho vězně, o kterého žádali.

15:6  O svátcích měl ovšem ve zvyku propouštět na jejich žádost jednoho vězně.

15:6  O svátcích jim propouštěl jednoho vězně, o kterého žádali.

15:6  V svátek pak propouštíval jim jednoho z vězňů, za kteréhož by koli prosili.

15:6  Now at [that] feast he released to them one prisoner, whom they desired.

15:6  Now at the feast he used to release to them one prisoner, whom they requested.

15:6  Now at that feast he released to them one prisoner, whomsoever they desired.

15:6  Per diem autem festum solebat dimittere illis unum ex vinctis, quemcumque petissent.

15:7  And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.

15:7  And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

15:7  Ve vězení byl mezi vzbouřenci, kteří se při vzpouře dopustili vraždy, muž jménem Barabáš.

15:7  Tehdy byl spolu s jinými vzbouřenci, kteří při vzpouře spáchali vraždu, uvězněn jeden muž jménem Barabáš.

15:7  Se vzbouřenci, kteří se při vzpouře dopustili vraždy, byl uvězněný muž zvaný Barabáš.

15:7  I byl jeden, kterýž sloul Barabáš, s svárlivými v vězení, kteříž v svadě vraždu byli spáchali.

15:7  And there was [one] named Barabbas, [who lay] bound with them that had made insurrection with him, who had committed murder in the insurrection.

15:7  There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.

15:7  And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

15:7  Erat autem qui dicebatur Barrabas, qui cum seditiosis erat vinctus, qui in seditione fecerat homicidium.

15:8  And when the multitude was come up, they began to desire that he would do as he had ever done unto them.

15:8  And the multitude crying aloud began to desire him to do as he had ever done unto them.

15:8  Zástup přišel Piláta požádat o to, v čem jim obvykle vyhověl.

15:8  Dav přistoupil k Pilátovi a žádal, aby se zachoval jako obvykle.

15:8  Zástup ⌈vystoupil k Pilátovi⌉ a začal žádat, aby učinil, jak jim činíval.

15:8  A zvolav zástup, počal prositi, aby učinil, jakož jim vždycky činíval.

15:8  And the multitude crying aloud, began to desire [him to do] as he had ever done to them.

15:8  And the multitude went up and began to ask him to do as he always did for them.

15:8  And the multitude crying aloud began to desire him to do as he had ever done to them.

15:8  Et cum ascendisset turba, cœpit rogare, sicut semper faciebat illis.

15:9  And Pilate answered them and said: Will you that I release to you the king of the Jews?

15:9  But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

15:9  Pilát jim na to řekl: „Chcete, abych vám propustil židovského krále?“

15:9  Pilát se jich zeptal: „Chcete, abych vám propustil židovského krále?“

15:9  Pilát jim odpověděl: „Chcete, abych vám propustil krále Židů?“

15:9  Pilát pak odpověděl jim, řka: Chcete-li, propustím vám krále Židovského?

15:9  But Pilate answered them, saying, Will ye that I release to you the King of the Jews?

15:9  Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"

15:9  But Pilate answered them, saying, Will you that I release to you the King of the Jews?

15:9  Pilatus autem respondit eis, et dixit : Vultis dimittam vobis regem Judæorum ?

15:10  For he knew that the chief priests had delivered him up out of envy.

15:10  For he knew that the chief priests had delivered him for envy.

15:10  Věděl totiž, že mu ho velekněží vydali ze zášti.

15:10  (Věděl totiž, že mu ho vrchní kněží vydali z pouhé zášti.)

15:10  Uvědomoval si totiž, že ho [velekněží] vydali ze závisti.

15:10  (Nebo věděl, že jej z závisti vydali přední kněží {biskupové}.)

15:10  (For he knew that the chief priests had delivered him for envy.)

15:10  For he perceived that for envy the chief priests had delivered him up.

15:10  For he knew that the chief priests had delivered him for envy.

15:10  Sciebat enim quod per invidiam tradidissent eum summi sacerdotes.

15:11  But the chief priests moved the people, that he should rather release Barabbas to them.

15:11  But the chief priests moved the people, that he should rather release Barabbas unto them.

15:11  Velekněží však podnítili zástup, ať jim raději propustí Barabáše.

15:11  Vrchní kněží ale vyburcovali dav, ať žádá o propuštění Barabáše.

15:11  Velekněží však podnítili zástup, aby jim raději propustil Barabáše.

15:11  Ale přední kněží {biskupové} ponukli zástupu, aby jim raději propustil Barabáše.

15:11  But the chief priests moved the people that he should rather release Barabbas to them.

15:11  But the chief priests stirred up the multitude, that he should release Barabbas to them instead.

15:11  But the chief priests moved the people, that he should rather release Barabbas to them.

15:11  Pontifices autem concitaverunt turbam, ut magis Barabbam dimitteret eis.

15:12  And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?

15:12  And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

15:12  Pilát se jich znovu zeptal: „Co tedy mám učinit s tím, kterému říkáte židovský král?“

15:12  „A co mám udělat s tím, kterého nazýváte židovským králem?“ ptal se jich Pilát.

15:12  Pilát jim zase na to říkal: „Co tedy [chcete,] abych učinil s [tím, kterého nazýváte] králem Židů?“

15:12  A Pilát odpověděv, řekl jim zase: Což pak chcete, ať učiním tomu, kteréhož králem Židovským nazýváte?

15:12  And Pilate answered, and said again to them, What will ye then that I shall do [to him] whom ye call the King of the Jews?

15:12  Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"

15:12  And Pilate answered and said again to them, What will you then that I shall do to him whom you call the King of the Jews?

15:12  Pilatus autem iterum respondens, ait illis : Quid ergo vultis faciam regi Judæorum ?

15:13  But they again cried out: Crucify him.

15:13  And they cried out again, Crucify him.

15:13  Tu se znovu dali do křiku: „Ukřižuj ho!“

15:13  „Ukřižuj ho!“ vykřikli všichni.

15:13  Oni opět zvolali: „Ukřižuj ho!“

15:13  A oni opět zvolali: Ukřižuj ho.

15:13  And they cried out again, Crucify him.

15:13  They shouted again, "Crucify him!"

15:13  And they cried out again, Crucify him.

15:13  At illi iterum clamaverunt : Crucifige eum.

15:14  And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.

15:14  Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

15:14  Pilát jim řekl: „A čeho se vlastně dopustil?“ Oni však ještě víc křičeli: „Ukřižuj ho!“

15:14  „Co udělal zlého?“ ptal se Pilát. Oni však křičeli ještě víc: „Ukřižuj ho!“

15:14  Pilát jim říkal: „Co tedy udělal zlého?“ Oni pak ještě silněji zvolali: „Ukřižuj ho!“

15:14  A Pilát pravil jim: I co zlého učinil? Oni pak více volali: Ukřižuj ho.

15:14  Then Pilate said to them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

15:14  Pilate said to them, "Why, what evil has he done?" But they shouted all the louder, "Crucify him!"

15:14  Then Pilate said to them, Why, what evil has he done? And they cried out the more exceedingly, Crucify him.

15:14  Pilatus vero dicebat illis : Quid enim mali fecit ? At illi magis clamabant : Crucifige eum.

15:15  And so Pilate being willing to satisfy the people, released to them Barabbas: and delivered up Jesus, when he had scourged him, to be crucified.

15:15  And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

15:15  Tu Pilát, aby vyhověl zástupu, propustil jim Barabáše; Ježíše dal zbičovat a vydal ho, aby byl ukřižován.

15:15  Pilát chtěl vyhovět davu, a tak jim propustil Barabáše, ale Ježíše nechal zbičovat a vydal ho k ukřižování.

15:15  Pilát pak, chtěje vyhovět zástupu, jim propustil Barabáše; Ježíše dal zbičovat a vydal ho, aby byl ukřižován.

15:15  Tedy Pilát, chtě lidu dosti učiniti, pustil jim Barabáše, a dal jim Ježíše ubičovaného, aby byl ukřižován.

15:15  And [so] Pilate, willing to content the people, released Barabbas to them, and having scourged Jesus, delivered him to be crucified.

15:15  Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.

15:15  And so Pilate, willing to content the people, released Barabbas to them, and delivered Jesus, when he had scourged him, to be crucified.

15:15  Pilatus autem volens populo satisfacere, dimisit illis Barabbam, et tradidit Jesum flagellis cæsum, ut crucifigeretur.

15:16  And the soldiers led him away into the court of the palace: and they called together the whole band.

15:16  And the soldiers led him away into the hall, called Prætorium; and they call together the whole band.

15:16  Vojáci ho odvedli do místodržitelského dvora a svolali celou setninu.

15:16  Vojáci ho odvedli dovnitř na nádvoří paláce zvaného Praetorium a svolali celou posádku.

15:16  Vojáciho odvedli do dvora, to jest do pretoria, a svolali celý oddíl.

15:16  Žoldnéři pak uvedli jej vnitř do síně, do rathouzu, a svolali všecku zběř.

15:16  And the soldiers led him away into the hall, called Pretorium; and they call together the whole band;

15:16  The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.

15:16  And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

15:16  Milites autem duxerunt eum in atrium prætorii, et convocant totam cohortem,

15:17  And they clothed him with purple: and, platting a crown of thorns, they put it upon him.

15:17  And they clothed him with purple, and platted a crown of thorns, and put it about his head,

15:17  Navlékli mu purpurový plášť, upletli trnovou korunu, vsadili mu ji na hlavu

15:17  Oblékli mu purpurový plášť a nasadili mu korunu upletenou z trní.

15:17  Oblékli mu purpur, upletli trnový věnec a nasadili mu jej

15:17  I oblékli jej v šarlat, a korunu zpletše z trní, vložili naň.

15:17  And they clothed him with purple, and platted a crown of thorns, and put it about his [head],

15:17  They clothed him with purple, and weaving a crown of thorns, they put it on him.

15:17  And they clothed him with purple, and platted a crown of thorns, and put it about his head,

15:17  et induunt eum purpura, et imponunt ei plectentes spineam coronam.

15:18  And they began to salute him: Hail, king of the Jews.

15:18  And began to salute him, Hail, King of the Jews!

15:18  a začali ho zdravit: „Buď zdráv, židovský králi!“

15:18  Pak ho začali zdravit: „Ať žije židovský král!“

15:18  a začali ho zdravit: „Buď zdráv, králi Židů!“

15:18  I počali ho pozdravovati: Zdráv buď, králi Židovský.

15:18  And began to salute him, Hail, King of the Jews!

15:18  They began to salute him, "Hail, King of the Jews!"

15:18  And began to salute him, Hail, King of the Jews!

15:18  Et cœperunt salutare eum : Ave rex Judæorum.

15:19  And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.

15:19  And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

15:19  Bili ho po hlavě holí, plivali na něj, klekali na kolena a padali před ním na zem.

15:19  Bili ho holí do hlavy, plivali na něj, klekali před ním a klaněli se mu.

15:19  Bili ho po hlavě rákosovou holí, plivali na něj, poklekali a klaněli se mu.

15:19  A bili hlavu jeho třtinou, a plili na něj, a sklánějíce kolena, klaněli se jemu.

15:19  And they struck him on the head with a reed, and spit upon him, and bowing [their] knees, worshiped him.

15:19  They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.

15:19  And they smote him on the head with a reed, and did spit on him, and bowing their knees worshipped him.

15:19  Et percutiebant caput ejus arundine : et conspuebant eum, et ponentes genua, adorabant eum.

15:20  And after they had mocked him, they took off the purple from him and put his own garments on him: and they led him out to crucify him.

15:20  And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

15:20  Když se mu dost naposmívali, svlékli mu purpurový plášť a oblékli ho zase do jeho šatů. Pak ho vyvedli ven, aby ho ukřižovali.

15:20  Když se mu dost naposmívali, svlékli z něj ten plášť a oblékli mu jeho šaty. Potom ho odvedli k ukřižování.

15:20  Když se mu naposmívali, svlékli ho z purpuru a oblékli mu jeho šaty. Vyvedli ho, aby ho ukřižovali.

15:20  A když se jemu naposmívali, svlékli s něho šarlat, a oblékli jej v roucho jeho vlastní. I vedli jej, aby ho ukřižovali.

15:20  And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

15:20  When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.

15:20  And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

15:20  Et postquam illuserunt ei, exuerunt illum purpura, et induerunt eum vestimentis suis : et educunt illum ut crucifigerent eum.

15:21  And they forced one Simon a Cyrenian, who passed by coming out of the country, the father of Alexander and of Rufus, to take up his cross.

15:21  And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

15:21  Cestou přinutili nějakého Šimona z Kyrény, otce Alexandrova a Rufova, který šel z venkova, aby mu nesl kříž.

15:21  Jistý Šimon Kyrénský (otec Alexandra a Rufa) se právě vracel z pole, a když procházel kolem, přinutili ho nést mu kříž.

15:21  A přinutili kolemjdoucího Šimona z Kyrény, otce Alexandra a Rufa, jdoucího z pole, aby vzal jeho kříž.

15:21  I přinutili nějakého Šimona Cyrenenského, pomíjejícího, (kterýž šel z pole, otce Alexandrova a Rufova,) aby nesl kříž jeho.

15:21  And they constrain one Simon, a Cyrenian, who was passing by, coming from the country, the father of Alexander and Rufus, to bear his cross.

15:21  They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.

15:21  And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

15:21  Et angariaverunt prætereuntem quempiam, Simonem Cyrenæum venientem de villa, patrem Alexandri et Rufi, ut tolleret crucem ejus.

15:22  And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.

15:22  And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

15:22  A přivedli ho na místo zvané Golgota, což v překladu znamená ‚Lebka‘.

15:22  Tak Ježíše přivedli na místo zvané Golgota (což v překladu znamená Lebka).

15:22  Přivedli ho na místo zvané Golgota, což v překladu znamená Místo lebky.

15:22  I vedli jej až na místo Golgota, to jest, (vyložil-li by,) popravné místo.

15:22  And they bring him to the place Golgotha, which is, being interpreted, The place of a skull.

15:22  They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."

15:22  And they bring him to the place Golgotha, which is, being interpreted, The place of a skull.

15:22  Et perducunt illum in Golgotha locum : quod est interpretatum Calvariæ locus.

15:23  And they gave him to drink wine mingled with myrrh. But he took it not.

15:23  And they gave him to drink wine mingled with myrrh: but he received it not.

15:23  Dávali mu víno okořeněné myrhou, on je však nepřijal.

15:23  Podávali mu víno s myrhou, ale on odmítl.

15:23  Dávali mu [pít] víno smíchané s myrhou, ale on je nepřijal.

15:23  I dávali mu píti víno s mirrou, ale on nepřijal.

15:23  And they gave him to drink, wine mingled with myrrh: but he received [it] not.

15:23  They offered him wine mixed with myrrh to drink, but he did not take it.

15:23  And they gave him to drink wine mingled with myrrh: but he received it not.

15:23  Et dabant ei bibere myrrhatum vinum : et non accepit.

15:24  And crucifying him, they divided his garments, casting lots upon them, what every man should take.

15:24  And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

15:24  Ukřižovali ho a rozdělili si jeho šaty; losovali o ně, co si kdo vezme.

15:24  Zatímco ho křižovali, losovali o jeho šaty, kdo si co vezme.

15:24  Pak jej ukřižovali a dělili si jeho šaty, losujíce o ně, kdo si co vezme.

15:24  A ukřižovavše jej, rozdělili roucha jeho, mecíce o ně los, kdo by co vzíti měl.

15:24  And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

15:24  Crucifying him, they parted his garments among them, casting lots on them, what each should take.

15:24  And when they had crucified him, they parted his garments, casting lots on them, what every man should take.

15:24  Et crucifigentes eum, diviserunt vestimenta ejus, mittentes sortem super eis, quis quid tolleret.

15:25  And it was the third hour: and they crucified him.

15:25  And it was the third hour, and they crucified him.

15:25  Bylo devět hodin, když ho ukřižovali.

15:25  Ukřižovali ho v devět hodin ráno.

15:25  Byla třetí hodina, když ho ukřižovali.

15:25  A byla hodina třetí, když ho ukřižovali.

15:25  And it was the third hour, and they crucified him.

15:25  It was the third hour, and they crucified him.

15:25  And it was the third hour, and they crucified him.

15:25  Erat autem hora tertia : et crucifixerunt eum.

15:26  And the inscription of his cause was written over: THE KING OF THE JEWS.

15:26  And the superscription of his accusation was written over, THE KING OF THE JEWS.

15:26  Jeho provinění oznamoval nápis: „Král Židů.“

15:26  Na nápisu s jeho proviněním stálo: ŽIDOVSKÝ KRÁL.

15:26  A byl ⌈napsán nápis o jeho vině⌉: Král Židů.

15:26  A byl nápis viny jeho napsán: Král Židovský.

15:26  And the superscription of his accusation was written over, THE KING OF THE JEWS.

15:26  The superscription of his accusation was written over him, "THE KING OF THE JEWS."

15:26  And the superscription of his accusation was written over, THE KING OF THE JEWS.

15:26  Et erat titulus causæ ejus inscriptus : Rex Judæorum.

15:27  And with him they crucify two thieves: the one on his right hand, and the other on his left.

15:27  And with him they crucify two thieves; the one on his right hand, and the other on his left.

15:27  S ním ukřižovali dva povstalce, jednoho po pravici a druhého po levici.

15:27  [28] Spolu s ním ukřižovali dva zločince, jednoho po jeho pravici a druhého po levici.

15:27  Spolu s ním byli ukřižováni dva lupiči, jeden po pravici a druhý po jeho levici.

15:27  Ukřižovali také s ním dva lotry, jednoho na pravici, a druhého na levici jeho.

15:27  And with him they crucify two thieves, the one on his right hand, and the other on his left.

15:27  With him they crucified two robbers; one on his right hand, and one on his left. [The Scripture was fulfilled, which says, "He was numbered with transgressors.]

15:27  And with him they crucify two thieves; the one on his right hand, and the other on his left.

15:27  Et cum eo crucifigunt duos latrones : unum a dextris, et alium a sinistris ejus.

15:28  And the scripture was fulfilled, which saith: And with the wicked he was reputed.

15:28  And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

15:28  ---

15:28  [Naplnilo se Písmo, které praví: Byl započten mezi bezzákonné.]

15:28  I naplněno jest písmo, řkoucí: A s nepravými počten jest.

15:28  And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

15:28  And the scripture was fulfilled, which said, And he was numbered with the transgressors.

15:28  Et impleta est Scriptura, quæ dicit : Et cum iniquis reputatus est.

15:29  And they that passed by blasphemed him, wagging their heads and saying: Vah, thou that destroyest the temple of God and in three days buildest it up again:

15:29  And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

15:29  Kolemjdoucí ho uráželi: potřásali hlavou a říkali: „Ty, který chceš zbořit chrám a ve třech dnech jej postavit,

15:29  Kolemjdoucí pokyvovali hlavami a posmívali se mu: „Aha! Když umíš zbořit chrám a za tři dny ho postavit,

15:29  A kolemjdoucí ho uráželi, potřásali hlavou a říkali: „Ó, ty, který boříš svatyni a ve třech dnech ji stavíš!

15:29  A kteříž chodili mimo něj, rouhali se jemu, potřásajíce hlavami svými, a říkajíce: Hahá, kterýž rušíš chrám, a ve třech dnech vzděláváš,

15:29  And they that passed by, railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest [it] in three days,

15:29  Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days,

15:29  And they that passed by railed on him, wagging their heads, and saying, Ah, you that destroy the temple, and build it in three days,

15:29  Et prætereuntes blasphemabant eum, moventes capita sua, et dicentes : Vah ! qui destruis templum Dei, et in tribus diebus reædificas,

15:30  Save thyself, coming down from the cross.

15:30  Save thyself, and come down from the cross.

15:30  zachraň sám sebe a sestup s kříže!“

15:30  zachraň sám sebe! Slez z toho kříže!“

15:30  Sestup s kříže a zachraň se!“

15:30  Spomoz sobě samému, a sstup s kříže.

15:30  Save thyself, and come down from the cross.

15:30  save yourself, and come down from the cross!"

15:30  Save yourself, and come down from the cross.

15:30  salvum fac temetipsum descendens de cruce.

15:31  In like manner also the chief priests, mocking, said with the scribes one to another: He saved others; himself he cannot save.

15:31  Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

15:31  Podobně se mu mezi sebou posmívali velekněží spolu se zákoníky. Říkali: „Jiné zachránil, sám sebe zachránit nemůže.

15:31  Podobně se vysmívali i vrchní kněží se znalci Písma. Společně říkali: „Jiné zachránil, ale sám se zachránit nemůže!

15:31  Podobně se i velekněží a učitelé Zákona mezi sebou posmívali a říkali: „Jiné zachránil, sebe zachránit nemůže.

15:31  Též i přední kněží {biskupové} posmívajíce se, jeden k druhému s zákonníky pravili: Jinýmť pomáhal, sám sobě pomoci nemůže.

15:31  Likewise also the chief priests mocking, said among themselves with the scribes, He saved others, himself he cannot save.

15:31  Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He cannot save himself.

15:31  Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

15:31  Similiter et summi sacerdotes illudentes, ad alterutrum cum scribis dicebant : Alios salvos fecit ; seipsum non potest salvum facere.

15:32  Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him, reviled him.

15:32  Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

15:32  Ať nyní sestoupí s kříže, ten Mesiáš, král izraelský, abychom to viděli a uvěřili!“ Tupili ho i ti, kteří byli ukřižováni spolu s ním.

15:32  Ať ten Mesiáš, ten král Izraele, teď sleze z kříže, ať to uvidíme a uvěříme.“ A hanobili ho i ti, kdo byli ukřižováni s ním.

15:32  Ať nyní Kristus, král Izraele, sestoupí s kříže, abychom uviděli a uvěřili.“ Také ti, kteří byli ukřižováni spolu s ním, ho haněli.

15:32  Kristus, ten král Izraelský, nechažť nyní sstoupí s kříže, ať uzříme, a uvěříme. A i ti, kteříž s ním ukřižování byli, útržku mu činili.

15:32  Let Christ the king of Israel descend now from the cross, that we may see and believe. And they that were crucified with him, reviled him.

15:32  Let the Messiah, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.

15:32  Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

15:32  Christus rex Israël descendat nunc de cruce, ut videamus, et credamus. Et qui cum eo crucifixi erant, convitiabantur ei.

15:33  And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.

15:33  And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

15:33  Když bylo poledne, nastala tma po celé zemi až do tří hodin.

15:33  V poledne se po celé zemi setmělo až do tří hodin odpoledne.

15:33  A když nastala šestá hodina, padla tma na celou zemi až do deváté hodiny.

15:33  A když byla hodina šestá, stala se tma po vší zemi až do hodiny deváté.

15:33  And when the sixth hour was come, there was darkness over the whole land, until the ninth hour.

15:33  When the sixth hour had come, there was darkness over the whole land until the ninth hour.

15:33  And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

15:33  Et facta hora sexta, tenebræ factæ sunt per totam terram usque in horam nonam.

15:34  And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted: My God, My God, Why hast thou forsaken me?

15:34  And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

15:34  O třetí hodině zvolal Ježíš mocným hlasem: „Eloi, Eloi, lema sabachtani?“, což přeloženo znamená: ‚Bože můj, Bože můj, proč jsi mne opustil?‘

15:34  Ve tři hodiny Ježíš hlasitě vykřikl: „Eloi, Eloi, lema sabachtani?“ což v překladu znamená: „Bože můj, Bože můj, proč jsi mě opustil?“

15:34  O deváté hodině Ježíš zvolal silným hlasem: „Eloi, Eloi, lema sabachthani?“ což v překladu znamená: Můj Bože, můj Bože, proč jsi mne opustil?

15:34  A v hodinu devátou zvolal Ježíš hlasem velikým, řka: Elói, Elói, lama zabachtani? Což se vykládá: Bože můj, Bože můj, pročs mne opustil?

15:34  And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama, sabacthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

15:34  At the ninth hour Jesus called out with a loud voice, saying, "Eloi, Eloi, lema sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?"

15:34  And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why have you forsaken me?

15:34  Et hora nona exclamavit Jesus voce magna, dicens : Eloi, eloi, lamma sabacthani ? quod est interpretatum : Deus meus, Deus meus, ut quid dereliquisti me ?

15:35  And some of the standers by hearing, said: Behold he calleth Elias.

15:35  And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

15:35  Když to uslyšeli, říkali někteří z těch, kdo stáli okolo: „Hle, volá Eliáše.“

15:35  Když to uslyšeli někteří z kolemstojících, říkali: „Podívejte, volá Eliáše!“

15:35  A když to uslyšeli někteří z těch, kdo stáli poblíž, říkali: „Hle, volá Eliáše.“

15:35  A někteří z okolo stojících, slyševše to, pravili: Hle, Eliáše volá.

15:35  And some of them that stood by, when they heard [it], said, Behold, he calleth Elijah.

15:35  Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah."

15:35  And some of them that stood by, when they heard it, said, Behold, he calls Elias.

15:35  Et quidam de circumstantibus audientes, dicebant : Ecce Eliam vocat.

15:36  And one running and filling a sponge with vinegar and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.

15:36  And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

15:36  Kdosi pak odběhl, namočil houbu v octě, nabodl ji na prut a dával mu pít se slovy: „Počkejte, uvidíme, přijde-li ho Eliáš sejmout.“

15:36  Někdo pak odběhl, naplnil houbu octem, nabodl na prut a dával mu napít se slovy: „Nechte ho. Uvidíme, jestli přijde Eliáš, aby ho dal dolů!“

15:36  Kdosi pak vyběhl, naplnil houbu octem, připevnil na rákosovou hůl a dával mu pít se slovy: „Nechte ho, ať uvidíme, přijde–li Eliáš, aby ho sundal.“

15:36  A běžev jeden, naplnil hubu octem, a vloživ na tresť, dával jemu píti, řka: Ponechte, uzříme, přijde-li Eliáš, aby jej složil.

15:36  And one ran and filled a sponge full of vinegar, and put [it] on a reed, and gave him to drink, saying, Let alone; let us see whether Elijah will come to take him down.

15:36  One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let us see whether Elijah comes to take him down."

15:36  And one ran and filled a sponge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

15:36  Currens autem unus, et implens spongiam aceto, circumponensque calamo, potum dabat ei, dicens : Sinite, videamus si veniat Elias ad deponendum eum.

15:37  And Jesus, having cried out with a loud voice, gave up the ghost.

15:37  And Jesus cried with a loud voice, and gave up the ghost.

15:37  Ale Ježíš vydal mocný hlas a skonal.

15:37  Vtom Ježíš hlasitě vykřikl a vydechl naposled.

15:37  Ježíš vydal mocný hlas a ⌈vydechl naposled⌉.

15:37  Ježíš pak zvolav hlasem velikým, pustil duši.

15:37  And Jesus cried with a loud voice, and expired.

15:37  Jesus gave a loud cry, and gave up the spirit.

15:37  And Jesus cried with a loud voice, and gave up the ghost.

15:37  Jesus autem emissa voce magna expiravit.

15:38  And the veil of the temple was rent in two, from the top to the bottom.

15:38  And the veil of the temple was rent in twain from the top to the bottom.

15:38  Tu se chrámová opona roztrhla vpůli odshora až dolů.

15:38  Chrámová opona se roztrhla vedví odshora až dolů.

15:38  A opona svatyně se roztrhla ve dví odshora až dolů.

15:38  A opona v chrámě roztrhla se na dvé, od vrchu až dolů.

15:38  And the vail of the temple was rent in two, from the top to the bottom.

15:38  The veil of the temple was torn in two from the top to the bottom.

15:38  And the veil of the temple was rent in two from the top to the bottom.

15:38  Et velum templi scissum est in duo, a summo usque deorsum.

15:39  And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost. said: Indeed this man was the son of God.

15:39  And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

15:39  A když uviděl setník, který stál před ním, že takto skonal, řekl: „Ten člověk byl opravdu Syn Boží.“

15:39  Když setník, který stál proti němu, uviděl, jak dodýchal, řekl: „Ten člověk byl opravdu Boží Syn!“

15:39  Když setník, který stál blízko naproti němu, uviděl, že takto vydechl, řekl: „Tento člověk byl opravdu Boží Syn.“

15:39  Viděv pak centurio, kterýž tu naproti stál, že tak volaje, vypustil duši, řekl: Jistě člověk tento Syn Boží byl.

15:39  And when the centurion who stood over against him, saw that he so cried out, and expired, he said, Truly this man was the Son of God.

15:39  When the centurion, who stood by opposite him, saw that he died like this and breathed his last, he said, "Truly this man was the Son of God!"

15:39  And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

15:39  Videns autem centurio, qui ex adverso stabat, quia sic clamans expirasset, ait : Vere hic homo Filius Dei erat.

15:40  And there were also women looking on afar off: among whom was Mary Magdalen and Mary the mother of James the Less and of Joseph and Salome,

15:40  There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

15:40  Zpovzdálí se dívaly také ženy, mezi nimi Marie z Magdaly, Marie, matka Jakuba mladšího a Josefa, a Salome,

15:40  Byly tam také ženy, které přihlížely zpovzdálí; mezi nimi i Marie Magdaléna a Marie, matka Jozese a Jakuba Menšího, a Salome.

15:40  Zdaleka se dívaly také ženy, mezi nimi Marie Magdalská a Marie, matka Jakuba mladšího a Josese, a Salome,

15:40  Byly pak tu i ženy, zdaleka se dívajíce, mezi nimiž byla Maria Magdaléna, a Maria Jakuba menšího, a Jozesova mátě, a Salome,

15:40  There were also women looking on at a distance, among whom was Mary Magdalene, and Mary the mother of James the younger, and of Joses, and Salome;

15:40  There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of Jacob the younger and of Joses, and Salome;

15:40  There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

15:40  Erant autem et mulieres de longe aspicientes : inter quas erat Maria Magdalene, et Maria Jacobi minoris, et Joseph mater, et Salome :

15:41  Who also when he was in Galilee followed him and ministered to him, and many other women that came up with him to Jerusalem.

15:41  (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

15:41  které ho provázely a staraly se o něj, když byl v Galileji, a mnohé jiné, které se spolu s ním vydaly do Jeruzaléma.

15:41  Ty ho následovaly a sloužily mu, když byl ještě v Galileji, a spolu s mnoha dalšími s ním přišly do Jeruzaléma.

15:41  které chodily s ním a sloužily mu, když byl v Galileji, a mnoho jiných, které spolu s ním vystoupily do Jeruzaléma.

15:41  Kteréž, když ještě byl v Galilei, chodily za ním a posluhovaly jemu, i jiné mnohé, kteréž byly s ním vstoupily do Jeruzaléma.

15:41  Who also, when he was in Galilee, followed him, and ministered to him; and many other women who came with him to Jerusalem.

15:41  who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.

15:41  (Who also, when he was in Galilee, followed him, and ministered to him;) and many other women which came up with him to Jerusalem.

15:41  et cum esset in Galilæa, sequebantur eum, et ministrabant ei, et aliæ multæ, quæ simul cum eo ascenderant Jerosolymam.

15:42  And when evening was now come (because it was the Parasceve, that is, the day before the sabbath),

15:42  And now when the even was come, because it was the preparation, that is, the day before the sabbath,

15:42  A když už nastal večer - byl totiž den přípravy, předvečer soboty -

15:42  Nadcházel večer dne příprav (to jest dne před sobotou).

15:42  A když již nastal večer, poněvadž byl den přípravy, to jest den před sobotou,

15:42  A když již byl večer, (že byl den připravování, to jest před sobotou,)

15:42  And now, when the evening was come, (because it was the preparation, that is, the day before the sabbath)

15:42  When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

15:42  And now when the even was come, because it was the preparation, that is, the day before the sabbath,

15:42  Et cum jam sero esset factum (quia erat parasceve, quod est ante sabbatum),

15:43  Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate and begged the body of Jesus.

15:43  Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

15:43  přišel Josef z Arimatie, vážený člen rady, který také očekával království Boží, dodal si odvahy, vešel k Pilátovi a požádal o Ježíšovo tělo.

15:43  Josef z Arimatie, ctihodný člen Rady, který sám také očekával Boží království, se osmělil, přišel za Pilátem a požádal o Ježíšovo tělo.

15:43  přišel Josef z Arimatie, vážený člen rady, který také sám očekával Boží království. Osmělil se, vešel k Pilátovi a požádal o Ježíšovo tělo.

15:43  Přišed Jozef z Arimatie, počestná osoba úřadná, kterýž také očekával království Božího, směle všel ku Pilátovi, a prosil za tělo Ježíšovo.

15:43  Joseph of Arimathea, an honorable counselor, who also waited for the kingdom of God, came, and went in boldly to Pilate, and craved the body of Jesus.

15:43  Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for the body of Jesus.

15:43  Joseph of Arimathaea, an honorable counselor, which also waited for the kingdom of God, came, and went in boldly to Pilate, and craved the body of Jesus.

15:43  venit Joseph ab Arimathæa nobilis decurio, qui et ipse erat exspectans regnum Dei, et audacter introivit ad Pilatum, et petiit corpus Jesu.

15:44  But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.

15:44  And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

15:44  Pilát se podivil, že Ježíš už zemřel; zavolal setníka a zeptal se ho, je-li už dlouho mrtev.

15:44  Pilát se podivil, že Ježíš už zemřel. Zavolal setníka a ptal se ho, zda už zemřel.

15:44  Pilát se podivil, že by byl již mrtev. Zavolal si setníka a otázal se ho, ⌈je–li to dlouho, co⌉ zemřel.

15:44  Pilát pak podivil se, již-li by umřel. A povolav centuriona, otázal se ho, dávno-li je umřel.

15:44  And Pilate wondered if he was already dead: and calling the centurion, he asked him whether he had been any while dead.

15:44  Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.

15:44  And Pilate marveled if he were already dead: and calling to him the centurion, he asked him whether he had been any while dead.

15:44  Pilatus autem mirabatur si jam obiisset. Et accersito centurione, interrogavit eum si jam mortuus esset.

15:45  And when he had understood it by the centurion, he gave the body to Joseph.

15:45  And when he knew it of the centurion, he gave the body to Joseph.

15:45  A když mu to setník potvrdil, daroval mrtvé tělo Josefovi.

15:45  Když se o tom od setníka přesvědčil, daroval tělo Josefovi.

15:45  A když se to od setníka dověděl, daroval mrtvé tělo Josefovi.

15:45  A zvěděv od centuriona, dal tělo Jozefovi.

15:45  And when he knew [it] from the centurion, he gave the body to Joseph.

15:45  When he found out from the centurion, he granted the body to Joseph.

15:45  And when he knew it of the centurion, he gave the body to Joseph.

15:45  Et cum cognovisset a centurione, donavit corpus Joseph.

15:46  And Joseph, buying fine linen and taking him down, wrapped him up in the fine linen and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.

15:46  And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

15:46  Ten koupil plátno, sňal Ježíše z kříže, zavinul ho do plátna a položil do hrobu, který byl vytesán ve skále, a ke vchodu přivalil kámen.

15:46  Ten nakoupil plátno, sňal tělo z kříže, ovinul je plátnem a pochoval do hrobu vytesaného ve skále. Ke dveřím hrobu pak přivalil kámen.

15:46  Ten nakoupil jemné plátno, sundal ho s kříže, zavinul tím plátnem a uložil ho v hrobce, která byla vytesána ve skále, a ke vchodu do hrobky přivalil kámen.

15:46  I koupiv plátna, a sňav ho, obvinul v plátno, a položil do hrobu, kterýž byl vytesán z skály, a přivalil kámen ke dveřům hrobovým.

15:46  And he bought fine linen, and took him down, and wrapped [him] in the linen, and laid him in a sepulcher which was hewn out of a rock, and rolled a stone to the door of the sepulcher.

15:46  He bought a linen cloth, and taking him down, wound him in the linen cloth, and placed him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.

15:46  And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulcher which was hewn out of a rock, and rolled a stone to the door of the sepulcher.

15:46  Joseph autem mercatus sindonem, et deponens eum involvit sindone, et posuit eum in monumento quod erat excisum de petra, et advolvit lapidem ad ostium monumenti.

15:47  And Mary Magdalen and Mary the mother of Joseph, beheld where he was laid.

15:47  And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

15:47  Marie z Magdaly a Marie, matka Josefova, se dívaly, kam byl uložen.

15:47  Marie Magdaléna a Marie Jozesova se dívaly, kam byl pochován.

15:47  Marie Magdalská a Marie [matka] Josesova pozorovaly místo, kam byl uložen.

15:47  Ale Maria Magdaléna a Maria Jozesova dívaly se, kde by byl položen.

15:47  And Mary Magdalene and Mary [the mother] of Joses, beheld where he was laid.

15:47  Mary Magdalene and Mary, the mother of Joses, saw where he was placed.

15:47  And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

15:47  Maria autem Magdalene et Maria Joseph aspiciebant ubi poneretur.