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Chapter 1
Titu | Wycliffe | 1:1 | Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe, | |
Titu | Wycliffe | 1:2 | whiche is aftir pitee, in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; | |
Titu | Wycliffe | 1:3 | but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour, | |
Titu | Wycliffe | 1:4 | to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour. | |
Titu | Wycliffe | 1:5 | For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee. | |
Titu | Wycliffe | 1:6 | If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget. | |
Titu | Wycliffe | 1:7 | For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng; | |
Titu | Wycliffe | 1:9 | hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien. | |
Titu | Wycliffe | 1:10 | For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun, | |
Titu | Wycliffe | 1:11 | whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng. | |
Titu | Wycliffe | 1:12 | And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe. | |
Titu | Wycliffe | 1:13 | This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith, | |
Titu | Wycliffe | 1:14 | not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe. | |
Titu | Wycliffe | 1:15 | And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene. | |
Chapter 2
Titu | Wycliffe | 2:3 | also olde wymmen in hooli abite, not sclaundereris, not seruynge myche to wyn, wel techynge, that thei teche prudence. | |
Titu | Wycliffe | 2:4 | Moneste thou yonge wymmen, that thei loue here hosebondis, that thei loue her children; | |
Titu | Wycliffe | 2:5 | and that thei be prudent, chast, sobre, hauynge cure of the hous, benygne, suget to her hosebondis, that the word of God be not blasfemyd. | |
Titu | Wycliffe | 2:7 | In alle thingis yyue thi silf ensaumple of good werkis, in teching, in hoolnesse, in sadnesse. | |
Titu | Wycliffe | 2:8 | An hoolsum word, and vnrepreuable; that he that is of the contrarie side, be aschamed, hauynge noon yuel thing to seie of you. | |
Titu | Wycliffe | 2:9 | Moneste thou seruauntis to be suget to her lordis; in alle thingis plesinge, not ayenseiynge, not defraudynge, | |
Titu | Wycliffe | 2:10 | but in alle thingis schewinge good feith, that thei onoure in alle thingis the doctryn of `God, oure sauyour. | |
Titu | Wycliffe | 2:12 | hath apperid to alle men, and tauyte vs, that we forsake wickidnesse, and worldli desyris, lyue sobreli, and iustli, `and piteuousli in this world, | |
Titu | Wycliffe | 2:13 | abidinge the blessid hope and the comyng of the glorie of the greet God, and of oure sauyour Jhesu Crist; | |
Titu | Wycliffe | 2:14 | that yaf hym silf for vs, to ayenbie vs fro al wickidnesse, and make clene to hym silf a puple acceptable, and suere of good werkis. | |
Chapter 3
Titu | Wycliffe | 3:1 | Amoneste hem to be sugetis to prynces, and to poweris; to obeische to that that is seid, and to be redi to al good werk; | |
Titu | Wycliffe | 3:2 | to blasfeme no man, to be not ful of chiding, but temperat, schewynge al myldenesse to alle men. | |
Titu | Wycliffe | 3:3 | For we weren sum tyme vnwise, vnbileueful, errynge, and seruynge to desiris, and to dyuerse lustis, doynge in malice and enuye, worthi to be hatid, hatinge ech othere. | |
Titu | Wycliffe | 3:5 | not of werkis of riytwisnesse that we diden, but bi his merci he made vs saaf, bi waischyng of ayen bigetyng, and ayen newyng of the Hooli Goost, | |
Titu | Wycliffe | 3:7 | oure saueour, that we iustified bi his grace, ben eiris by hope of euerlastinge lijf. | |
Titu | Wycliffe | 3:8 | A trewe word is, and of these thingis Y wole that thou conferme othere, that thei that bileuen to God, be bisy to be aboue othere in good werkis. These thingis ben good, and profitable to men. | |
Titu | Wycliffe | 3:9 | And eschewe thou foltische questiouns, and genologies, and stryues, and fiytyngis of the lawe; for tho ben vnprofitable and veyn. | |
Titu | Wycliffe | 3:11 | witinge that he that is siche a maner man is subuertid, and trespassith, and is dampned bi his owne dom. | |
Titu | Wycliffe | 3:12 | Whanne Y sende to thee Arteman, or Titicus, hiy thou to `come to me to Nycopolis; for Y haue purposid to dwelle in wyntir there. | |
Titu | Wycliffe | 3:13 | Bisili byfor sende Zenam, a wise man of lawe, and Apollo, that no thing faile to hem. | |
Titu | Wycliffe | 3:14 | Thei that ben of ouris, lerne to be gouernouris in good werkis, to necessarie vsis, that thei be not with out fruyt. | |