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LUKE
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Chapter 1
Luke OrthJBC 1:1  Vi-bahlt (since) many Messianic Sofrim have attempted to compile a sefer, a historical narrative, about the momentous events that have been fulfilled among us,
Luke OrthJBC 1:2  just as these [masoret haShluchim] have been handed down to us by those who from HaReshit [of the Besuras HaGeulah] were edei re'iyah (eyewitnesses) and mesharetim [ministers] of the Dvar Hashem,
Luke OrthJBC 1:3  I thought it expeditous also, having done an iyun, accurately and carefully being meayen in every source and and making a medakdeke investigation of every aspect from HaReshit, to write for you and to mesader (arrange, place in order or succession) an orderly account, most noble Theophilus,
Luke OrthJBC 1:4  that you may have da'as of HaEmes regarding the Divrei Moshiach about which you took shiurim (lessons). THE HULEDET OF KOHEN-NAVI YOCHANAN OF THE TEVILAH OF TESHUVA FORETOLD
Luke OrthJBC 1:5  At the time of Herod king of Yehudah, there was an a certain kohen by the name Zecharyah, who belonged to the Aviyah division. His isha was of the banot Aharon and her name was Elisheva. [Divrey Hayamim Alef 24:10]
Luke OrthJBC 1:6  And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvot and chukim of the Torah of Adoneinu. [Bereshis 6:9; Devarim 5:33; Melachim Alef 9:4]
Luke OrthJBC 1:7  But they had no ben, because Elisheva was barren, and they were both advanced in their yamim.
Luke OrthJBC 1:8  And it came to pass in the performance of his avodas kodesh sherut as a kohen before Hashem in the appointed order of his division, [Divrey Hayamim Alef 24:19; Divrey Hayamim Bais 8:14]
Luke OrthJBC 1:9  according to the minhag (custom) of the kehunah, Zecharyah was chosen by lot to enter the Beis Hamikdash and to offer ketoket (incense). [Shemot 30:7,8; Divrey Hayamim Alef 23:13; Divrey Hayamim Bais 29:11; Tehillim 141:2]
Luke OrthJBC 1:10  And when the hour of the offering ot the ketoket came, all the multitude were davening outside. [Vayikra 16:17]
Luke OrthJBC 1:11  And there appeared to Zecharyah a malach Hashem, standing on the right side of the Mitzbe'ach of ketoret. [Shemot 30:1-10]
Luke OrthJBC 1:12  And, seeing the malach, Zecharyah was terrified, and pachad (fear) fell on him. [Shofetim 6:22,23; 13:22]
Luke OrthJBC 1:13  But the malach said to him, "Do not have pachad, Zecharyah. Your tefillah was heard and your isha, Elisheva, will bear a ben to you and you will call his shem Yochanan.
Luke OrthJBC 1:14  "And he will be a simcha to you and sasson, and there will be sasson rav at his huledet.
Luke OrthJBC 1:15  "And he will be gadol before Hashem, and he will not drink yayin or strong drink, and he will be filled with the Ruach Hakodesh from the womb of his em (mother), [Bamidbar 6:3; Vayikra 10:9; Shofetim 13:4; Yirmeyah 1:5]
Luke OrthJBC 1:16  "and many of the Bnei Yisroel he will turn back in teshuva to Hashem Eloheihem.
Luke OrthJBC 1:17  "And he will go forth before Adonoi in the Ruach and Ko'ach of Eliyahu, "VEHESHIV LEV AVOT AL BANIM" ("And he will turn the heart of the fathers to the children" Malachi 3:24 [4:6]) and those without mishma'at (obedience) to the chochmah of the tzaddikim to prepare for Adonoi an Am (People) having been made ready." [Malachi 4:5,6]
Luke OrthJBC 1:18  And Zecharyah said to the malach, "Just how will I have da'as that this is so? For I am old and my isha is advanced in her yamim." [Bereshis 15:8; 17:17]
Luke OrthJBC 1:19  And in reply, the malach said to Zecharyah, "I am Gavri'el, I stand before Hashem. And I was sent to speak to you and to announce these things to you. [Daniel 8:16; 9:21]
Luke OrthJBC 1:20  "And --hinei!--, you will be ilem (mute) and not be able to speak, until the yom when these things come to pass, because you did not have emunah in my dvarim, which will be fulfilled in their time." [Shemot 4:11; Yechezkel 3:26]
Luke OrthJBC 1:21  And the people were expecting Zecharyah and they were bewildered at his delay in the Beis HaMikdash.
Luke OrthJBC 1:22  And when he came out, he was ilem (mute) and not able to speak to them, and they had da'as that he had seen a chazon (vision) in the Heikhal. He kept motioning to them and he remained ilem.
Luke OrthJBC 1:23  And it came about as the yamim of his sherut as a kohen were fulfilled, he went to his bais.
Luke OrthJBC 1:24  And after these yamim, Elisheva, his isha, became "with child," and she kept herself in seclusion for chamesh chodashim, saying,
Luke OrthJBC 1:25  "Hashem has done this for me. In these yamim he looked with Chen V'Chesed on me to take away my reproach among bnei Adam." [Bereshis 30:23; Yeshayah 4:1] THE HULEDET OF REBBE, MELECH HAMOSHIACH FORETOLD (1:26-38)
Luke OrthJBC 1:26  Now in the chodesh shishi the malach Gavri'el was sent from Hashem to a shtetl in the Galil called Natzeret,
Luke OrthJBC 1:27  to a betulah given in erusin (betrothal, engagement) to an ish from the Beit Dovid named Yosef, and the shem of the betulah was Miryam.
Luke OrthJBC 1:28  And when the malach approached her, he said, "Shalom, favored one! Hashem is with you!"
Luke OrthJBC 1:29  But she was greatly perplexed at the message, and kept pondering what sort of Shalom greeting this might be.
Luke OrthJBC 1:30  And the malach said to her, "Do not have pachad, Miryam, for you have found chen before Hashem. [Bereshis 6:8]
Luke OrthJBC 1:31  "And--hinei--in your womb you will conceive and bear BEN [Yeshayah 7:14] and you will call SHMO Yehoshua. [Zecharyah 6:11-12]
Luke OrthJBC 1:32  "He will be gadol and will be called Ben HaElyon. Adonoi Elohim will give him the kisse Dovid Aviv,
Luke OrthJBC 1:33  "and he will rule over the Beis Yakov l'Olam va'ed, and his Malchut will never come to an end." [Shmuel Bais 7:16; Tehillim 89:3,4; Yeshayah 9:7; Yirmeyah 33:17; Daniel 2:44; 7:14,27; Michoh 4:7]
Luke OrthJBC 1:34  But Miryam said to the malach, "How will be this, vi-bahlt (since) I do not have da'as of an ish?"
Luke OrthJBC 1:35  And in reply, the malach said to her, "The Ruach Hakodesh will come upon you and the gevurah of HaElyon will overshadow you. Therefore, also, the one being born will be called HaKadosh, Ben HaElohim.
Luke OrthJBC 1:36  "And--hinei-- Elisheva your korev (relative) also has conceived a ben in her old age, and this chodesh is hashishi for her who is called barren.
Luke OrthJBC 1:38  And Miryam said, "Hinei!--I am the shifcha (bond maid) of Hashem. May it be done to me according to your dvar." And the malach departed from her. SHIRIM OF ELISHEVA AND MIRYAM (LK 1:39-56)
Luke OrthJBC 1:39  And in those yamim, Miryam got up and traveled into the hill country with haste to a shtetl of Yehudah.
Luke OrthJBC 1:40  And she entered into the bais of Zecharyah and gave Shalom greetings to Elisheva.
Luke OrthJBC 1:41  And it came about, when Elisheva heard the greeting of "Shalom!" of Miryam, the yeled leaped in Elisheva's womb, and Elisheva was filled with the Ruach Hakodesh.
Luke OrthJBC 1:42  And Elisheva cried out with a kol gadol, and said, "Berukhah at miNashim, and Baruch p'ri (fruit) of your womb! [Shofetim 5:24]
Luke OrthJBC 1:43  "And why has this happened to me that the Em Adoni should come to me?
Luke OrthJBC 1:44  "For--hinei!--when the sound of your Shalom greeting came into my ears, the yeled leaped with simcha in my womb.
Luke OrthJBC 1:45  "And ashrey is the one having had emunah that there will be a fulfillment to the things having been spoken to Miryam by Hashem."
Luke OrthJBC 1:47  ALATZ LIBI BAHASHEM ("My heart rejoices in Hashem" Shmuel Alef 2:1) and my neshamah exalts in Hashem Moshi'i (my Savior), [Tehillim 18:46; Yeshayah 17:10; 61:10; Chabakuk 3:18]
Luke OrthJBC 1:48  "For HASHEM VISHAFAL YIREH (Tehillim 138:6), he looked upon the humble state of his shifcha (bond maid) for--hinei-- from now on kol hadorot ishruni ("all generations will call me happy,"-- Bereshis 30:13) [Tehillim 138:6]
Luke OrthJBC 1:49  "for Shaddai (the Almighty) did gedolot for me and Kadosh is Shmo, [Tehillim 111:9]
Luke OrthJBC 1:50  "and the chesed of Hashem is DOR V'DOR [Tehillim 100:5] to those with yirat Shomayim. [Shemot 20:6; Tehillim 103:17]
Luke OrthJBC 1:51  "Hashem has done nifla'ot with his zero'a [Yeshayah 53:1]. He scattered those who in the machshavot (thoughts) of their levavot are the Ge'im (the Haughty ones). [Tehillim 98:1; Yeshayah 40:10; Bereshis 11:8; Shemot 18:11; Shmuel Bais 22:28; Yirmeyah 13:9; 49:16]
Luke OrthJBC 1:52  "He brought down shalitim (rulers) from their kisot (thrones) and lifted up the Anavim,
Luke OrthJBC 1:53  "the ones hungering Hashem made mile tov and the ashirim he sent away empty. [Tehillim 107:9]
Luke OrthJBC 1:54  "Hashem helped his servant Yisroel, in zikaron of his rachamim, [Tehillim 98:3]
Luke OrthJBC 1:55  "just as Hashem spoke to Avoteinu, to Avraham Avinu and his Zera ad Olam."
Luke OrthJBC 1:56  And Miryam remained with Elisheva about shalosha chodashim, and then Miryam returned to her bais. HULEDET AND YOUTH OF YOCHANAN OF THE TEVILAH OF TESHUVA
Luke OrthJBC 1:57  Now when the time of Elisheva to give birth was fulfilled, she bore a ben.
Luke OrthJBC 1:58  And Elisheva's shcheinim (neighbors) and kroivim (relatives) heard that Adoneinu greatly demonstrated his rachamim to her and they had much simcha with her.
Luke OrthJBC 1:59  And it came about on the yom hashemini they came for the Bris Milah of the yeled, and they were calling him by the name of his abba, Zecharyah. [Bereshis 17:12]
Luke OrthJBC 1:60  And in reply, his em (mother) said, "Lo, but he will be called Yochanan."
Luke OrthJBC 1:61  And they said to her, "There is no one from your kroivim who is called by this shem."
Luke OrthJBC 1:62  And they began motioning to the yeled's abba to find out what shem he wanted to give him.
Luke OrthJBC 1:63  And having asked for a luach, Zecharyah wrote, saying, "Yochanan is his shem." And everyone was amazed.
Luke OrthJBC 1:64  And Zecharyah's mouth was loosed at once and the lashon of him, and he began speaking, saying "Baruch Hashem!" [Yechezkel 24:27]
Luke OrthJBC 1:65  And upon all their shcheinim came much yirat Shomayim, and in the entire mountain country of Yehudah everyone was talking about these matters.
Luke OrthJBC 1:66  All who heard these things pondered them in their levavot, saying, "What then will this yeled become?" For, indeed, the yad Hashem was with him. [Bereshis 39:2]
Luke OrthJBC 1:67  And Zecharyah, his abba, was filled with the Ruach Hakodesh and brought forth a dvar nevu'ah, saying, [Yoel 2:28]
Luke OrthJBC 1:68  "BARUCH HASHEM ELOHEI YISROEL [Tehillim 41:14 (13)], for Adonoi has visited his Am Berit and accomplished a pedut for the Geulah of them. [Bereshis 24:27; Melachim Alef 8:15; Tehillim 72:18; 111:9]
Luke OrthJBC 1:69  "And Hashem raised up a Keren Yeshu'a, a mighty Moshi'a, for us in the Beis Dovid, his eved, [Shmuel Alef 2:1,10; Shmuel Bais 22:3; Tehillim 18:2; 89:17; 132:17; Yechezkel 29:21]
Luke OrthJBC 1:70  "just as Hashem spoke through the mouth of his nevi'im hakedoshim meOlam, [Yirmeyah 23:5]
Luke OrthJBC 1:71  "that we should have Yeshu'at Eloheinu from our oyvim and from the hand of all the ones who regard us with sin'as chinom.
Luke OrthJBC 1:72  "Thus Hashem has demonstrated his rachamim to Avoteinu and has shown zikaron of his Brit HaKodesh, [Michoh 7:20; Tehillim 105:8,9; 106:45; Yechezkel 16:60]
Luke OrthJBC 1:73  "the Brit HaShevu'ah which he swore to Avraham Avinu to grant us, [Bereshis 22:16-18]
Luke OrthJBC 1:74  "having been delivered from the yad haoyvim to serve Hashem fearlessly,
Luke OrthJBC 1:75  "in Kedusha and tzedek before Him all our yamim.
Luke OrthJBC 1:76  "And you also, yeled, will be called Navi HaElyon; for you will go LIFNEI HAADON to prepare the DERECH HASHEM. [Malachi 3:1; Yeshayah 40:3]
Luke OrthJBC 1:77  "to give da'as of Yeshu'at Eloheinu to Hashem's Am Berit, by their selichat avon [Yirmeyah 31:34]
Luke OrthJBC 1:78  "through the rav rachamim of Eloheinu, by which will visit us the rising SHEMESH [Moshiach] from Shomayim, [Malachi 4:2]
Luke OrthJBC 1:79  "to appear to the ones in CHOSHECH and YOSHVEI B'ERETZ TZALMAVET, to direct our feet into the Derech Shalom." [Tehillim 107:14; Yeshayah 9:1-2; 59:9]
Luke OrthJBC 1:80  And the yeled was growing and was being given chizzuk in the Ruach Hakodesh, and Yochanan was in the desolate places until the day of his manifestation to Yisroel.